49 lines
		
	
	
	
		
			2.6 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
			
		
		
	
	
			49 lines
		
	
	
	
		
			2.6 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
| +++
 | ||
| title = "Ezekiel 9:1–11"
 | ||
| date = "2023-03-21"
 | ||
| +++
 | ||
| 
 | ||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel9.1-11)
 | ||
| 
 | ||
| Having shown Ezekiel the idolatrous acts the people of Jerusalem are committing
 | ||
| in His temple, the Lord summons angelic warriors to begin executing the people
 | ||
| of the city. Six of them arrive, plus a scribe in charge of the heavenly
 | ||
| record. Normally God's glory rested above the Ark of the Covenant in the Most
 | ||
| Holy Place, seated on His earthly throne as it were, but now He has moved to
 | ||
| the threshold of the temple because He is about to remove His Presence from
 | ||
| Jerusalem.
 | ||
| 
 | ||
| Before He goes, the Lord gives the angels instructions. The scribe is to go
 | ||
| ahead into the city and put a mark on the foreheads of those who do not approve
 | ||
| of the abominations that have taken place. The six warriors are to go after and
 | ||
| slaughter everyone else, beginning with the twenty-five priests who are before
 | ||
| them.
 | ||
| 
 | ||
| Greatly disturbed by all he has seen, Ezekiel falls on his face in despair. He
 | ||
| fully expects no one will survive this disaster, and the remnant of Israel will
 | ||
| not survive. In effect, this is an appeal to God's promises that He made with
 | ||
| the Israelites, to be their God and to preserve David's kingly line. Ezekiel is
 | ||
| worried that the exiles will never again be able to possess the Promised Land.
 | ||
| Our God does indeed keep His promises, but He doesn't reassure Ezekiel of that.
 | ||
| Instead, He emphasizes just how wicked the people of Israel and Judah have been
 | ||
| to each other, corrupting the land with bloodshed and injustice until it is
 | ||
| saturated with it. There are no more chances for them, no more mercy; only
 | ||
| wrath.
 | ||
| 
 | ||
| And in the time it took for that conversation to be finished, the angelic
 | ||
| scribe returns to announce that he has completed his task. I'm sure an angel
 | ||
| can move much faster than we can, and he wouldn't be hindered by such small
 | ||
| things as walls and doors, but angels are not omnipresent, so he would have to
 | ||
| go to each person in the city who loved the Lord individually to apply the
 | ||
| mark. That makes it seem like there really were not many people he had to mark.
 | ||
| But it also shows the kindness and mercy of the Lord not allowing the righteous
 | ||
| to be punished along with the wicked. Time and again we see Him do this: 2
 | ||
| Peter lists several examples such as Noah and Lot. Which is not to say bad
 | ||
| things never happen to good people (ask Job and Jesus), but disasters that come
 | ||
| upon many people specifically to judge the wicked are also not visited upon the
 | ||
| righteous among them.
 | ||
| 
 | ||
| * * *
 | ||
| 
 | ||
| You keep all of Your promises and You shelter the righteous under Your wings in
 | ||
| the day of trouble.
 |