50 lines
		
	
	
	
		
			2.6 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
		
		
			
		
	
	
			50 lines
		
	
	
	
		
			2.6 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
|  | +++ | |||
|  | title = "Ezekiel 9:1–11" | |||
|  | date = "2023-03-21" | |||
|  | +++ | |||
|  | 
 | |||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel9.1-11)
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|  | 
 | |||
|  | Having shown Ezekiel the idolatrous acts the people of Jerusalem are committing | |||
|  | in His temple, the Lord summons angelic warriors to begin executing the people | |||
|  | of the city. Six of them arrive, plus a scribe in charge of the heavenly | |||
|  | record. Normally God's glory rested above the Ark of the Covenant in the Most | |||
|  | Holy Place, seated on His earthly throne as it were, but now He has moved to | |||
|  | the threshold of the temple because He is about to remove His Presence from | |||
|  | Jerusalem. | |||
|  | 
 | |||
|  | Before He goes, the Lord gives the angels instructions. The scribe is to go | |||
|  | ahead into the city and put a mark on the foreheads of those who do not approve | |||
|  | of the abominations that have taken place. The six warriors are to go after and | |||
|  | slaughter everyone else, beginning with the twenty-five priests who are before | |||
|  | them. | |||
|  | 
 | |||
|  | Greatly disturbed by all he has seen, Ezekiel falls on his face in despair. He | |||
|  | fully expects no one will survive this disaster, and the remnant of Israel will | |||
|  | not survive. In effect, this is an appeal to God's promises that He made with | |||
|  | the Israelites, to be their God and to preserve David's kingly line. Ezekiel is | |||
|  | worried that the exiles will never again be able to possess the Promised Land. | |||
|  | Our God does indeed keep His promises, but He doesn't reassure Ezekiel of that. | |||
|  | Instead, He emphasizes just how wicked the people of Israel and Judah have been | |||
|  | to each other, corrupting the land with bloodshed and injustice until it is | |||
|  | saturated with it. There are no more chances for them, no more mercy; only | |||
|  | wrath. | |||
|  | 
 | |||
|  | And in the time it took for that conversation to be finished, the angelic | |||
|  | scribe returns to announce that he has completed his task. I'm sure an angel | |||
|  | can move much faster than we can, and he wouldn't be hindered by such small | |||
|  | things as walls and doors, but angels are not omnipresent, so he would have to | |||
|  | go to each person in the city who loved the Lord individually to apply the | |||
|  | mark. That makes it seem like there really were not many people he had to mark. | |||
|  | But it also shows the kindness and mercy of the Lord not allowing the righteous | |||
|  | to be punished along with the wicked. Time and again we see Him do this: 2 | |||
|  | Peter lists several examples such as Noah and Lot. Which is not to say bad | |||
|  | things never happen to good people (ask Job and Jesus), but disasters that come | |||
|  | upon many people specifically to judge the wicked are also not visited upon the | |||
|  | righteous among them. | |||
|  | 
 | |||
|  | * * * | |||
|  | 
 | |||
|  | You keep all of Your promises and You shelter the righteous under Your wings in | |||
|  | the day of trouble. |