46 lines
		
	
	
	
		
			2.5 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
			
		
		
	
	
			46 lines
		
	
	
	
		
			2.5 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
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| title = "Ezekiel 14:12–23"
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| date = "2023-04-05"
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| +++
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| 
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| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel14.12-23)
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| 
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| The message from the Lord turns back to the fate of Jerusalem, and the surety
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| of its destruction. He declares that if the three righteous men Noah, Daniel,
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| and Job had been living in it, their presence would not have kept the Lord from
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| wiping out the city, though their own lives would have been spared. Not even
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| their sons or daughters would be saved, presumably because they would not have
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| been righteous in Jerusalem like their fathers.
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| 
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| These three names should be instantly recognizable to anyone familiar with the
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| Bible, and each of them was famously righteous in the midst of God's judgement.
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| However, the one who studies the history of the Bible will see a problem.
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| Daniel the prophet is one of the few individuals in a Biblical narrative with
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| no sins or shortcomings recorded in it, so he qualifies for this list in that
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| respect. But he wasn't famous yet. He was exiled in the first deportation like
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| Ezekiel was, but after six years Nebuchadnezzar may or may not have had the
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| dream recorded in Daniel 2, and Daniel may or may not have been second in the
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| kingdom. Even if he had, most of the empire would only have known him as
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| Belteshazzar, and he would not have been famous for being righteous, _per se_.
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| Also, the spelling is different in Hebrew. A better transliteration might be
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| Danel.
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| 
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| So who is this Danel mentioned by the Lord? He is mentioned again in Ezekiel 28
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| when the prince of Tyre is compared to him because of his wisdom. Modern
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| scholarship believes Danel to be an Ugaritic king famed for his wisdom and
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| righteousness, though the tablet fragments mention him in connection with
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| Caananite gods. It's not conclusive, but it is the best lead we have. If this
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| is the same person, all three righteous men in our passage are non-Israelites
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| who were righteous in the midst of destruction.
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| 
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| The point God is making is the same one He made with Sodom and Gomorrah: a few
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| righteous people are not enough to spare the entire wicked community. Sword,
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| famine, wild beasts, and pestilence are all coming to ravage the city of
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| Jerusalem. However, a few people will be saved from these disasters, and these
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| few will become a consolation to the exiles, because they will be the righteous
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| remnant who did not follow in the ways of their peers. Thus will everyone know
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| that God has dealt righteously with Jerusalem.
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| 
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| * * *
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| 
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| Again and again You have shown Yourself to be just and righteous.
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