34 lines
		
	
	
	
		
			1.7 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
			
		
		
	
	
			34 lines
		
	
	
	
		
			1.7 KiB
		
	
	
	
		
			Markdown
		
	
	
	
	
	
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| title = "Luke 23:13–25"
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| date = "2023-02-16"
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| +++
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| 
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| ### [Read the passage.](https://biblia.com/bible/esv/Lk23.13-25)
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| 
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| Seeing that Herod had not punished Jesus, Pilate again asserts His innocence
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| and his intention to let Him go.Clearly Jesus has done something to upset the
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| Sanhedrin, but it hasn't been misleading the people or trying to set Himself up
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| as their king. In an attempt to appease the Jewish leaders, he says he will
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| punish Jesus, which probably means flogging Him.
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| 
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| The Council members will have none of it. They want Jesus dead and they want it
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| done today. It was Pilate's custom to release a prisoner for the Passover
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| feast, and they demand Pilate release Barabbas. This might be the greatest
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| irony of the whole story, for Luke tells us that Barabbas was actually guilty
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| of the things they accuesd Jesus of: insurrection. On top of that, he was a
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| murderer as well. It's the perfect example of what Jesus's crucifixion is all
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| about. A guilty man goes free and the innocent man takes his place and his
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| punishment. Justice is served because Jesus chose to do this, and by His
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| perfectly righteous life, He is qualified to take the punishment as a
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| substitute for all of us and atone for the sins of everyone.
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| 
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| Eventually, Pilate gives in to the mob's demands. As might be expected, he was
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| not a popular ruler, and the Jews were fractious under his harsh rule. He
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| likely felt that he couldn't afford a riot or any other fallout caused by the
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| Sanhedrin whipping up the people if they didn't get the blood they were
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| clamoring for. A man makes his decision, and God's plan is fulfilled through it
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| as was promised long ago.
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| 
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| * * *
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| Only You, O Lord, can take what was meant for evil and use it for good.
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