Ezekiel 5:1-17
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|  | title = "Ezekiel 5:1–17" | ||||||
|  | date = "2023-03-12" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel5.1-17) | ||||||
|  | 
 | ||||||
|  | Ezekiel has one last thing to do to prepare for his acting out the siege of | ||||||
|  | Jerusalem. He must shave off his hair and beard, which would be a mark of great | ||||||
|  | shame or mourning for Ezekiel. There is a law in Leviticus that Israelite men, | ||||||
|  | and especially priests, are not to "mar the edges of the beard", but the Lord | ||||||
|  | commands Ezekiel to do this anyway. I take that law to mean that they weren't | ||||||
|  | to cut shapes into their beard, presumably like the neighboring nations did for | ||||||
|  | their religions. Being fully clean-shaven might not have been prohibited, much | ||||||
|  | like having hair go completely white was not a cause of ritual uncleanness, but | ||||||
|  | culturally it would still be a mark of shame for him. | ||||||
|  | 
 | ||||||
|  | With his shorn hair, Ezekiel was to divide it into three equal parts and | ||||||
|  | perform more symbolic actinos with it, once he was done portraying the siege. | ||||||
|  | With one third he is to burn it in the middle of the city, with another third | ||||||
|  | go around the city and strike it with a sword, and with the last thrid to | ||||||
|  | scatter it on the wind. But a few pieces of hair he is to tie up in his robe, | ||||||
|  | though a few of those are to be burned up too. | ||||||
|  | 
 | ||||||
|  | Naturally you might be asking, "What is this all about?" Wonderfully, the Bible | ||||||
|  | often answers this question if we just keep reading. The Lord gives Ezekiel the | ||||||
|  | interpretation by saying that the hair is the people of Jerusalem. A third will | ||||||
|  | die from plague during the siege (burned), a third will killed by the invading | ||||||
|  | soldiers, and a third will be scattered and flee in all directions. It is very | ||||||
|  | interesting that there is no more mention of the remnant represented by the | ||||||
|  | hair kept in Ezekiel's robe. However, we know from Jeremiah 40 that there were | ||||||
|  | some survivors in Jerusalem, a remnant kept alive by the Lord. | ||||||
|  | 
 | ||||||
|  | In addition to describing what will happen to the people of Jerusalem, the Lord | ||||||
|  | explains _why_ He is bringing such severe judgment upon them. Despite having | ||||||
|  | the Law of Moses and the prophets to explain what God requires of them, they | ||||||
|  | have been even more wicked than the nations that surround them who did not have | ||||||
|  | those words. They were so rebellious, they didn't even behave according to the | ||||||
|  | laws of the neighboring nations. Because of their abominable and detestable | ||||||
|  | practices, they are driven to do worse things as a punsihment, like | ||||||
|  | cannibalism. | ||||||
|  | 
 | ||||||
|  | God in His mercy uses this judgement as a warning to the whole world that He | ||||||
|  | takes holiness seriously. Everyone who hears how Jerusalem has fallen will know | ||||||
|  | that it is because the Lord has executed judgement on them for their wicked | ||||||
|  | deeds, and the wise will take that warning to heart. The wicked may seem to | ||||||
|  | prosper for a time, but the Lord's patience is long-suffering, not | ||||||
|  | ever-suffering. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Teach us Your ways so that we may do them and live. | ||||||
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