diff --git a/content/bible_journal/ezekiel_5:1-17.md b/content/bible_journal/ezekiel_5:1-17.md new file mode 100644 index 0000000..16b14f0 --- /dev/null +++ b/content/bible_journal/ezekiel_5:1-17.md @@ -0,0 +1,52 @@ ++++ +title = "Ezekiel 5:1–17" +date = "2023-03-12" ++++ + +### [Read the passage.](https://biblia.com/bible/esv/Ezekiel5.1-17) + +Ezekiel has one last thing to do to prepare for his acting out the siege of +Jerusalem. He must shave off his hair and beard, which would be a mark of great +shame or mourning for Ezekiel. There is a law in Leviticus that Israelite men, +and especially priests, are not to "mar the edges of the beard", but the Lord +commands Ezekiel to do this anyway. I take that law to mean that they weren't +to cut shapes into their beard, presumably like the neighboring nations did for +their religions. Being fully clean-shaven might not have been prohibited, much +like having hair go completely white was not a cause of ritual uncleanness, but +culturally it would still be a mark of shame for him. + +With his shorn hair, Ezekiel was to divide it into three equal parts and +perform more symbolic actinos with it, once he was done portraying the siege. +With one third he is to burn it in the middle of the city, with another third +go around the city and strike it with a sword, and with the last thrid to +scatter it on the wind. But a few pieces of hair he is to tie up in his robe, +though a few of those are to be burned up too. + +Naturally you might be asking, "What is this all about?" Wonderfully, the Bible +often answers this question if we just keep reading. The Lord gives Ezekiel the +interpretation by saying that the hair is the people of Jerusalem. A third will +die from plague during the siege (burned), a third will killed by the invading +soldiers, and a third will be scattered and flee in all directions. It is very +interesting that there is no more mention of the remnant represented by the +hair kept in Ezekiel's robe. However, we know from Jeremiah 40 that there were +some survivors in Jerusalem, a remnant kept alive by the Lord. + +In addition to describing what will happen to the people of Jerusalem, the Lord +explains _why_ He is bringing such severe judgment upon them. Despite having +the Law of Moses and the prophets to explain what God requires of them, they +have been even more wicked than the nations that surround them who did not have +those words. They were so rebellious, they didn't even behave according to the +laws of the neighboring nations. Because of their abominable and detestable +practices, they are driven to do worse things as a punsihment, like +cannibalism. + +God in His mercy uses this judgement as a warning to the whole world that He +takes holiness seriously. Everyone who hears how Jerusalem has fallen will know +that it is because the Lord has executed judgement on them for their wicked +deeds, and the wise will take that warning to heart. The wicked may seem to +prosper for a time, but the Lord's patience is long-suffering, not +ever-suffering. + +* * * + +Teach us Your ways so that we may do them and live.