Ezekiel 5:1-17
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| title = "Ezekiel 5:1–17" | ||||
| date = "2023-03-12" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel5.1-17) | ||||
| 
 | ||||
| Ezekiel has one last thing to do to prepare for his acting out the siege of | ||||
| Jerusalem. He must shave off his hair and beard, which would be a mark of great | ||||
| shame or mourning for Ezekiel. There is a law in Leviticus that Israelite men, | ||||
| and especially priests, are not to "mar the edges of the beard", but the Lord | ||||
| commands Ezekiel to do this anyway. I take that law to mean that they weren't | ||||
| to cut shapes into their beard, presumably like the neighboring nations did for | ||||
| their religions. Being fully clean-shaven might not have been prohibited, much | ||||
| like having hair go completely white was not a cause of ritual uncleanness, but | ||||
| culturally it would still be a mark of shame for him. | ||||
| 
 | ||||
| With his shorn hair, Ezekiel was to divide it into three equal parts and | ||||
| perform more symbolic actinos with it, once he was done portraying the siege. | ||||
| With one third he is to burn it in the middle of the city, with another third | ||||
| go around the city and strike it with a sword, and with the last thrid to | ||||
| scatter it on the wind. But a few pieces of hair he is to tie up in his robe, | ||||
| though a few of those are to be burned up too. | ||||
| 
 | ||||
| Naturally you might be asking, "What is this all about?" Wonderfully, the Bible | ||||
| often answers this question if we just keep reading. The Lord gives Ezekiel the | ||||
| interpretation by saying that the hair is the people of Jerusalem. A third will | ||||
| die from plague during the siege (burned), a third will killed by the invading | ||||
| soldiers, and a third will be scattered and flee in all directions. It is very | ||||
| interesting that there is no more mention of the remnant represented by the | ||||
| hair kept in Ezekiel's robe. However, we know from Jeremiah 40 that there were | ||||
| some survivors in Jerusalem, a remnant kept alive by the Lord. | ||||
| 
 | ||||
| In addition to describing what will happen to the people of Jerusalem, the Lord | ||||
| explains _why_ He is bringing such severe judgment upon them. Despite having | ||||
| the Law of Moses and the prophets to explain what God requires of them, they | ||||
| have been even more wicked than the nations that surround them who did not have | ||||
| those words. They were so rebellious, they didn't even behave according to the | ||||
| laws of the neighboring nations. Because of their abominable and detestable | ||||
| practices, they are driven to do worse things as a punsihment, like | ||||
| cannibalism. | ||||
| 
 | ||||
| God in His mercy uses this judgement as a warning to the whole world that He | ||||
| takes holiness seriously. Everyone who hears how Jerusalem has fallen will know | ||||
| that it is because the Lord has executed judgement on them for their wicked | ||||
| deeds, and the wise will take that warning to heart. The wicked may seem to | ||||
| prosper for a time, but the Lord's patience is long-suffering, not | ||||
| ever-suffering. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Teach us Your ways so that we may do them and live. | ||||
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