Ezekiel 28:11-19
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| title = "Ezekiel 28:11–19" | ||||
| date = "2023-05-20" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel28.11-19) | ||||
| 
 | ||||
| The Lord, through Ezekiel, continues the pattern of giving a prophecy of | ||||
| judgement and then raising a lament over the judged. And like the previous | ||||
| lament over Tyre the city, this one extols the virtues of the king of Tyre | ||||
| before deconstructing them. The king of Tyre is compared to a guardian cherub, | ||||
| placed in a perfect environment and adorned with beautiful wealth. | ||||
| 
 | ||||
| I admit to being thrown off by the comparison to a cherub instead of Adam, | ||||
| considering the explicit reference to Eden in verse 13. But the mentions of | ||||
| "stones of fire" (_vv. 14, 16_) that the cherub walks among are more | ||||
| appropriate for an angelic being than a man. The notes in the Reformation Study | ||||
| Bible mention that some consider this lament a comparison to the fall of Satan, | ||||
| which is plausible to me, at the least. If that's the case, there are some | ||||
| implications in calling Satan a "guardian cherub", and it makes the latter half | ||||
| of this lament eschatological in nature. | ||||
| 
 | ||||
| In verse 15, unrighteousness is found in the cherub. Violence abounds and | ||||
| beauty engenders pride. This corrupted the cherub's wisdom, and because of all | ||||
| this the Lord casts him down. The kings of the earth see the downfall and the | ||||
| consuming fire that destroys him, and they are apalled. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| All Your actions are perfectly just, O Lord. None of Your adversaries escape | ||||
| unpunished. | ||||
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