diff --git a/content/bible_journal/ezekiel_28:11-19.md b/content/bible_journal/ezekiel_28:11-19.md new file mode 100644 index 0000000..bd42a54 --- /dev/null +++ b/content/bible_journal/ezekiel_28:11-19.md @@ -0,0 +1,31 @@ ++++ +title = "Ezekiel 28:11–19" +date = "2023-05-20" ++++ + +### [Read the passage.](https://biblia.com/bible/esv/Ezekiel28.11-19) + +The Lord, through Ezekiel, continues the pattern of giving a prophecy of +judgement and then raising a lament over the judged. And like the previous +lament over Tyre the city, this one extols the virtues of the king of Tyre +before deconstructing them. The king of Tyre is compared to a guardian cherub, +placed in a perfect environment and adorned with beautiful wealth. + +I admit to being thrown off by the comparison to a cherub instead of Adam, +considering the explicit reference to Eden in verse 13. But the mentions of +"stones of fire" (_vv. 14, 16_) that the cherub walks among are more +appropriate for an angelic being than a man. The notes in the Reformation Study +Bible mention that some consider this lament a comparison to the fall of Satan, +which is plausible to me, at the least. If that's the case, there are some +implications in calling Satan a "guardian cherub", and it makes the latter half +of this lament eschatological in nature. + +In verse 15, unrighteousness is found in the cherub. Violence abounds and +beauty engenders pride. This corrupted the cherub's wisdom, and because of all +this the Lord casts him down. The kings of the earth see the downfall and the +consuming fire that destroys him, and they are apalled. + +* * * + +All Your actions are perfectly just, O Lord. None of Your adversaries escape +unpunished.