Ezekiel 28:11-19
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|  | title = "Ezekiel 28:11–19" | ||||||
|  | date = "2023-05-20" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel28.11-19) | ||||||
|  | 
 | ||||||
|  | The Lord, through Ezekiel, continues the pattern of giving a prophecy of | ||||||
|  | judgement and then raising a lament over the judged. And like the previous | ||||||
|  | lament over Tyre the city, this one extols the virtues of the king of Tyre | ||||||
|  | before deconstructing them. The king of Tyre is compared to a guardian cherub, | ||||||
|  | placed in a perfect environment and adorned with beautiful wealth. | ||||||
|  | 
 | ||||||
|  | I admit to being thrown off by the comparison to a cherub instead of Adam, | ||||||
|  | considering the explicit reference to Eden in verse 13. But the mentions of | ||||||
|  | "stones of fire" (_vv. 14, 16_) that the cherub walks among are more | ||||||
|  | appropriate for an angelic being than a man. The notes in the Reformation Study | ||||||
|  | Bible mention that some consider this lament a comparison to the fall of Satan, | ||||||
|  | which is plausible to me, at the least. If that's the case, there are some | ||||||
|  | implications in calling Satan a "guardian cherub", and it makes the latter half | ||||||
|  | of this lament eschatological in nature. | ||||||
|  | 
 | ||||||
|  | In verse 15, unrighteousness is found in the cherub. Violence abounds and | ||||||
|  | beauty engenders pride. This corrupted the cherub's wisdom, and because of all | ||||||
|  | this the Lord casts him down. The kings of the earth see the downfall and the | ||||||
|  | consuming fire that destroys him, and they are apalled. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | All Your actions are perfectly just, O Lord. None of Your adversaries escape | ||||||
|  | unpunished. | ||||||
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