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Lyle Mantooth | a5bc4d82c3 | ||
Lyle Mantooth | bc55c33638 |
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title = "Luke 9:37–45"
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date = "2022-12-02"
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### [Read the passage.](https://biblia.com/bible/esv/Lk9.37-45)
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While Jesus and His inner circle were up on the mountain, the rest of the
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disciples were staying in the town at it's base. When they return, they find a
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crowd waiting for them. From the crowd, a distraught father begs Jesus to help
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his son because the disciples weren't able to cast out the spirit that afflicts
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him.
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In response, Jesus expresses some frustration, which is a really weird thing to
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think about. It's not an emotion that feels…_comfortable_…to
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assign to the Sovereign Lord of all. But it is there in the text, and we have
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to deal with it as it is, and not as we'd like it or expect it to be. The
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question appears to be directed more at the crowd, or perhaps at the disciples,
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than at the father. All of these people have heard Jesus's teachings, but do
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not believe God's power is sufficient or necessary for their lives. Or
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something.
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Jesus tells them to bring the man's son to Him so that he can be healed. The
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boy has one last fit along the way, but Jesus casts out the spirit and all the
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people are "astonished". (_v. 43_) Were they astonished because they didn't
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really believe that the boy could be healed? That he was healed because all
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Jesus did was rebuke the demon causing the problems? What were they expecting?
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If this was their attitude, then Jesus's frustration is a bit more
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understandable.
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Immediately after this, Jesus plainly tells His disciples that He is going to
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be arrested, at the very least. But they don't understand what He means because
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God hides it from them until the proper time. Jesus needed no interference from
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well-meaning friends so that the plan of redemption would be completed as it
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should.
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* * *
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Let us always take Your word for what it is and not try to twist it into
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something it does not say.
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30
content/bible_journal/luke_9:57-62.md
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content/bible_journal/luke_9:57-62.md
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title = "Luke 9:57–62"
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date = "2022-12-04"
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### [Read the passage.](https://biblia.com/bible/esv/Lk9.57-62)
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While we have seen thath the disciples were imperfect people, these verses show
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us that not just anyone will be willing to pay the true cost of following
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Jesus. The first man sounds like he'll be loyal, but Jesus says that the road
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will not be full of material comforts, or even that there will be deprivation
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because of following Him. The second man asks to fulfill a familial
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responsibility, but Jesus says it's not as important as proclaiming the kingdom
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of God, which would be extremely shocking in that culture. The third only asks
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to go say farewell to his family, but Jesus…does not actually say that
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he can't. What He does say is that he can't be concerned and worried for those
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he left behind when there is important work in front of him.
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The common thread in these three situations is that God wants complete devotion
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from us. We can't be partially concerned with His will and His kingdom and
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partially concerned with ourselves. We can't even be concerned for our own
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family except as that concern is subordinate to advancing God's kingdom. (And
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we should definitely be trying to build God's kingdom within our own families.
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God promises to take care of our needs, both material and spiritual, temporal
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and eternal. This frees us up to do the work that He has prepared for us to do.
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* * *
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Give us eternal perspectives, O Lord, so that our priorities line up with
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Yours.
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