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Lyle Mantooth a5bc4d82c3
Luke 9:57-62 2022-12-04 10:34:24 -05:00
Lyle Mantooth bc55c33638
Copied instead of renamed. 2022-12-04 09:51:16 -05:00
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title = "Luke 9:3745"
date = "2022-12-02"
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### [Read the passage.](https://biblia.com/bible/esv/Lk9.37-45)
While Jesus and His inner circle were up on the mountain, the rest of the
disciples were staying in the town at it's base. When they return, they find a
crowd waiting for them. From the crowd, a distraught father begs Jesus to help
his son because the disciples weren't able to cast out the spirit that afflicts
him.
In response, Jesus expresses some frustration, which is a really weird thing to
think about. It's not an emotion that feels…_comfortable_…to
assign to the Sovereign Lord of all. But it is there in the text, and we have
to deal with it as it is, and not as we'd like it or expect it to be. The
question appears to be directed more at the crowd, or perhaps at the disciples,
than at the father. All of these people have heard Jesus's teachings, but do
not believe God's power is sufficient or necessary for their lives. Or
something.
Jesus tells them to bring the man's son to Him so that he can be healed. The
boy has one last fit along the way, but Jesus casts out the spirit and all the
people are "astonished". (_v. 43_) Were they astonished because they didn't
really believe that the boy could be healed? That he was healed because all
Jesus did was rebuke the demon causing the problems? What were they expecting?
If this was their attitude, then Jesus's frustration is a bit more
understandable.
Immediately after this, Jesus plainly tells His disciples that He is going to
be arrested, at the very least. But they don't understand what He means because
God hides it from them until the proper time. Jesus needed no interference from
well-meaning friends so that the plan of redemption would be completed as it
should.
* * *
Let us always take Your word for what it is and not try to twist it into
something it does not say.

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title = "Luke 9:5762"
date = "2022-12-04"
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### [Read the passage.](https://biblia.com/bible/esv/Lk9.57-62)
While we have seen thath the disciples were imperfect people, these verses show
us that not just anyone will be willing to pay the true cost of following
Jesus. The first man sounds like he'll be loyal, but Jesus says that the road
will not be full of material comforts, or even that there will be deprivation
because of following Him. The second man asks to fulfill a familial
responsibility, but Jesus says it's not as important as proclaiming the kingdom
of God, which would be extremely shocking in that culture. The third only asks
to go say farewell to his family, but Jesus…does not actually say that
he can't. What He does say is that he can't be concerned and worried for those
he left behind when there is important work in front of him.
The common thread in these three situations is that God wants complete devotion
from us. We can't be partially concerned with His will and His kingdom and
partially concerned with ourselves. We can't even be concerned for our own
family except as that concern is subordinate to advancing God's kingdom. (And
we should definitely be trying to build God's kingdom within our own families.
God promises to take care of our needs, both material and spiritual, temporal
and eternal. This frees us up to do the work that He has prepared for us to do.
* * *
Give us eternal perspectives, O Lord, so that our priorities line up with
Yours.