Ezekiel 16:1-14
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| title = "Ezekiel 16:1–14" | ||||
| date = "2023-04-09" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel16.1-14) | ||||
| 
 | ||||
| This whole chapter has the tone of a judicial hearing, but is an analogy of | ||||
| God's covenant relationship with Israel. He presents His case by describing the | ||||
| origins of Jerusalem, their relationship, and her betrayal. The analogy used is | ||||
| that of an abandoned child that the Lord finds and provides for and eventually | ||||
| marrying when she is of age. | ||||
| 
 | ||||
| Before Israel invaded the land of Canaan, Jerusalem was a pagan city of the | ||||
| Amorites, Hittites, and other groups. Similarly, Abraham and his family were | ||||
| pagans worshipping false gods before he was called by the Lord to journey to | ||||
| the land promised to him and his descendants. The Lord describes an infant | ||||
| abandoned in the field, not even washed off or cared for in any way. He takes | ||||
| pity on her and causes her to live and flourish. I've had trouble interpreting | ||||
| this bit, but I think I've come up with something that makes sense. The girl | ||||
| represents the people of Israel, but the very beginning of their history, where | ||||
| they cannot survive on their own may just be Abraham and Sarah, who could not | ||||
| have children on their own. The Lord takes this family and causes it to grow | ||||
| with Isaac and then Jacob and his sons. Twice the Lord says, "Live!" which | ||||
| could be a number of specific events, but may be Isaac's birth and the | ||||
| flourishing of the people when they lived in Egypt in spite of Pharaoh's | ||||
| intent. | ||||
| 
 | ||||
| The girl grows up into a woman, and the Lord sees her again and makes a | ||||
| marriage vow and covenant with her. He washes and clothes her, giving her very | ||||
| fine raiment and feeding her delicacies. She becomes a queen, famed for her | ||||
| beauty. This is absolutely referring to the time of Moses when the covenant is | ||||
| made with Israel, through the time of Solomon's reign, in which he amasses | ||||
| great wealth through the Lord's blessing. The queen of Sheba remarked on how | ||||
| well his servants looked when she visited to hear his wisdom. (_2 Kings 10:8_) | ||||
| 
 | ||||
| Next time, we will see what comes after the "but" that starts verse 15. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Your compassion is great for those who have done nothing to deserve it. | ||||
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