Ezekiel 16:1-14
This commit is contained in:
		
							parent
							
								
									e6eba0a917
								
							
						
					
					
						commit
						fc51ac0dcb
					
				
					 1 changed files with 41 additions and 0 deletions
				
			
		
							
								
								
									
										41
									
								
								content/bible_journal/ezekiel_16:1-14.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										41
									
								
								content/bible_journal/ezekiel_16:1-14.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,41 @@ | ||||||
|  | +++ | ||||||
|  | title = "Ezekiel 16:1–14" | ||||||
|  | date = "2023-04-09" | ||||||
|  | +++ | ||||||
|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel16.1-14) | ||||||
|  | 
 | ||||||
|  | This whole chapter has the tone of a judicial hearing, but is an analogy of | ||||||
|  | God's covenant relationship with Israel. He presents His case by describing the | ||||||
|  | origins of Jerusalem, their relationship, and her betrayal. The analogy used is | ||||||
|  | that of an abandoned child that the Lord finds and provides for and eventually | ||||||
|  | marrying when she is of age. | ||||||
|  | 
 | ||||||
|  | Before Israel invaded the land of Canaan, Jerusalem was a pagan city of the | ||||||
|  | Amorites, Hittites, and other groups. Similarly, Abraham and his family were | ||||||
|  | pagans worshipping false gods before he was called by the Lord to journey to | ||||||
|  | the land promised to him and his descendants. The Lord describes an infant | ||||||
|  | abandoned in the field, not even washed off or cared for in any way. He takes | ||||||
|  | pity on her and causes her to live and flourish. I've had trouble interpreting | ||||||
|  | this bit, but I think I've come up with something that makes sense. The girl | ||||||
|  | represents the people of Israel, but the very beginning of their history, where | ||||||
|  | they cannot survive on their own may just be Abraham and Sarah, who could not | ||||||
|  | have children on their own. The Lord takes this family and causes it to grow | ||||||
|  | with Isaac and then Jacob and his sons. Twice the Lord says, "Live!" which | ||||||
|  | could be a number of specific events, but may be Isaac's birth and the | ||||||
|  | flourishing of the people when they lived in Egypt in spite of Pharaoh's | ||||||
|  | intent. | ||||||
|  | 
 | ||||||
|  | The girl grows up into a woman, and the Lord sees her again and makes a | ||||||
|  | marriage vow and covenant with her. He washes and clothes her, giving her very | ||||||
|  | fine raiment and feeding her delicacies. She becomes a queen, famed for her | ||||||
|  | beauty. This is absolutely referring to the time of Moses when the covenant is | ||||||
|  | made with Israel, through the time of Solomon's reign, in which he amasses | ||||||
|  | great wealth through the Lord's blessing. The queen of Sheba remarked on how | ||||||
|  | well his servants looked when she visited to hear his wisdom. (_2 Kings 10:8_) | ||||||
|  | 
 | ||||||
|  | Next time, we will see what comes after the "but" that starts verse 15. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Your compassion is great for those who have done nothing to deserve it. | ||||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue