Ezekiel 19:1-14
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|  | title = "Ezekiel 19:1–14" | ||||||
|  | date = "2023-04-19" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel19.1-14) | ||||||
|  | 
 | ||||||
|  | The Lord gives Ezekiel a lamentation to say before the people. I am thankful | ||||||
|  | for the notes in my study Bible that give me cultural context that is lost from | ||||||
|  | mere translation of the words. These verses are a form of Hebrew poetry usually | ||||||
|  | used in funeral dirges, and Ezekiel and his listeners would have immediately | ||||||
|  | recognized the meter. | ||||||
|  | 
 | ||||||
|  | The lament itself concerns the princes of Israel, comparing them to the cubs of | ||||||
|  | a lioness. The first one described grew up to be a man-eater, so the nations | ||||||
|  | captured him and took him off to Egypt. When he did not return, the lioness | ||||||
|  | raised up another cub who also grew up to be a man-eater worse than the one | ||||||
|  | before. He "seized their widows" and "laid waste their cities". (_v. 7_) | ||||||
|  | Therefore the nations rose against this young lion as well, trapped him in a | ||||||
|  | pit, caged him, and sent him off to Babylon. | ||||||
|  | 
 | ||||||
|  | Lions often symbolize the kingship of the tribe of Judah, and this is no | ||||||
|  | exception. The lioness herself represents Israel as a whole, or possibly | ||||||
|  | Jerusalem. The first young lion was Jehoahaz who reigned as king for three | ||||||
|  | months before being captured and taken to Egypt by Pharaoh Neco. The second | ||||||
|  | young lion is either Jehoiakim or his son Jehoiachin. It's confusing because 2 | ||||||
|  | Kings does not mention an exile for Jehoiakim, but 2 Chronicles (which was | ||||||
|  | written later) said he was put into custody. Perhaps he died before he could be | ||||||
|  | taken to Babylon, and Jehoiachin was given three months to pay tribute to | ||||||
|  | Babylon as he should, and failed. In any case, Jehoiachin was definitely exiled | ||||||
|  | to Babylon and there were no more kings of David's line after him. | ||||||
|  | 
 | ||||||
|  | The second half of the lament symbolizes this state of affairs. The princes' | ||||||
|  | mother is now described as a vine planted and watered, growing to great | ||||||
|  | heights. But she is then "plucked up in fury" (_v. 12_) and the hot desert wind | ||||||
|  | dries out the branch and fruit on the vine. The stem left in the ground was | ||||||
|  | consumed by fire so that there isn't even enough left to make a scepter from | ||||||
|  | it. Like a lion, a branch was often used as a symbol for Judah's kingship, | ||||||
|  | especially for the promised messiah. If this was the end of the story, we would | ||||||
|  | not have any hope left for a king on the throne of David ever again. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | You keep Your promises even when it seems all hope is lost, because You can | ||||||
|  | never go back on Your word. | ||||||
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