Ezekiel 19:1-14
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| title = "Ezekiel 19:1–14" | ||||
| date = "2023-04-19" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel19.1-14) | ||||
| 
 | ||||
| The Lord gives Ezekiel a lamentation to say before the people. I am thankful | ||||
| for the notes in my study Bible that give me cultural context that is lost from | ||||
| mere translation of the words. These verses are a form of Hebrew poetry usually | ||||
| used in funeral dirges, and Ezekiel and his listeners would have immediately | ||||
| recognized the meter. | ||||
| 
 | ||||
| The lament itself concerns the princes of Israel, comparing them to the cubs of | ||||
| a lioness. The first one described grew up to be a man-eater, so the nations | ||||
| captured him and took him off to Egypt. When he did not return, the lioness | ||||
| raised up another cub who also grew up to be a man-eater worse than the one | ||||
| before. He "seized their widows" and "laid waste their cities". (_v. 7_) | ||||
| Therefore the nations rose against this young lion as well, trapped him in a | ||||
| pit, caged him, and sent him off to Babylon. | ||||
| 
 | ||||
| Lions often symbolize the kingship of the tribe of Judah, and this is no | ||||
| exception. The lioness herself represents Israel as a whole, or possibly | ||||
| Jerusalem. The first young lion was Jehoahaz who reigned as king for three | ||||
| months before being captured and taken to Egypt by Pharaoh Neco. The second | ||||
| young lion is either Jehoiakim or his son Jehoiachin. It's confusing because 2 | ||||
| Kings does not mention an exile for Jehoiakim, but 2 Chronicles (which was | ||||
| written later) said he was put into custody. Perhaps he died before he could be | ||||
| taken to Babylon, and Jehoiachin was given three months to pay tribute to | ||||
| Babylon as he should, and failed. In any case, Jehoiachin was definitely exiled | ||||
| to Babylon and there were no more kings of David's line after him. | ||||
| 
 | ||||
| The second half of the lament symbolizes this state of affairs. The princes' | ||||
| mother is now described as a vine planted and watered, growing to great | ||||
| heights. But she is then "plucked up in fury" (_v. 12_) and the hot desert wind | ||||
| dries out the branch and fruit on the vine. The stem left in the ground was | ||||
| consumed by fire so that there isn't even enough left to make a scepter from | ||||
| it. Like a lion, a branch was often used as a symbol for Judah's kingship, | ||||
| especially for the promised messiah. If this was the end of the story, we would | ||||
| not have any hope left for a king on the throne of David ever again. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| You keep Your promises even when it seems all hope is lost, because You can | ||||
| never go back on Your word. | ||||
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