Ezekiel 1:15-28
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| title = "Ezekiel 1:15–28" | ||||
| date = "2023-03-03" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel1.15-28) | ||||
| 
 | ||||
| I must have been really tired when I wrote the last entry because I didn't | ||||
| discuss the wheels from the latter part of the passage at all. So we're | ||||
| overlappingo on the passage a bit today. Ezekiel goes into some detail about | ||||
| these wheels that accompany the four living creatures, but it seems like he | ||||
| doesn't answer any of the questions we could have about them. Are they alive? | ||||
| How does "a wheel within a wheel" actually work? It sounds to me like Ezekiel | ||||
| is trying the best he can to describe what he sees, but he doesn't have the | ||||
| vocabulary or even the categories for it. In all likelihood, we wouldn't | ||||
| either. | ||||
| 
 | ||||
| We start to get clues as to what purpose the living creatures and their wheels | ||||
| serve in the following verses. Above the heads of the creatures is an expanse | ||||
| of crystal, or something very like it. The living creatures appear to be | ||||
| holding up this expanse with their wings, and a very loud and awesome voice | ||||
| from above the expanse commands the creatures to start and stop. "Like the | ||||
| sound of the Almighty" (_v. 24_) is a very big hint. | ||||
| 
 | ||||
| Finally in verse 26 Ezekiel tells us there is a throne on the expanse, made | ||||
| entirely out of precious jewels. So then, the living creatures are holding up | ||||
| the platform of the divine throne and the wheels are the literal wheels of | ||||
| God's carriage. Which is a strange thing for God to have when He is present | ||||
| everywhere at all times; He doesn't need to travel anywhere. Yet it is a way | ||||
| for Him to show His majesty to us and to make statements, as we shall see in | ||||
| chapter 10. | ||||
| 
 | ||||
| Seated on the throne is Someone who looks like a human, but glowing and | ||||
| polished like metal and blazing with glory. Ezekiel calls this the "appearance | ||||
| of the likeness of the glory of Yahweh". Within a vision, that's three steps of | ||||
| indirection from saying what God looks like, which is entirely appropriate for | ||||
| sinners such as us. Moses asked to see God but was allowed only to see the | ||||
| afterglow of His passing, because anything more would destroy him. In response | ||||
| to catching a glimpse of the Lord, Ezekiel falls on his face, which is the only | ||||
| thing any of us can do when confronted with God's infinite holiness. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| You are majestic and have total supremacy over everything. | ||||
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