Ezekiel 46:1-15
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| title = "Ezekiel 46:1–15" | ||||
| date = "2023-07-17" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel46.1-15) | ||||
| 
 | ||||
| Previously the Lord had given instructions for worship on the great feast days, | ||||
| and now He continues with instructions for the rest of the calendar year, the | ||||
| Sabbaths, and the new moons. In the Hebrew calendar, the new moon marks the | ||||
| first day of the month, and is marked with sacrifices even when it does not | ||||
| fall on a Sabbath. The prince in particular is given instructions on how many | ||||
| animals he is to bring for sacrifice, which is a greater number than what Moses | ||||
| had instructed Israel to bring. Along with the six lambs and a ram for the | ||||
| burnt offering on the new moons and the Sabbaths, the prince is also to bring a | ||||
| grain offering to go with them. An ephah for the ram, a bit more than a | ||||
| 5-gallon bucket (close to 22 liters), but for the lambs, just "as much as he is | ||||
| able". I'm not sure how one even figures out how much that would be. You have | ||||
| to plan for the fact that you will be doing this at least 5 times a month, and | ||||
| grain harvests only happen in certain times of the year. | ||||
| 
 | ||||
| Because the eastern gate to the outer court has been sealed, the worshippers | ||||
| must enter from the north or south gates. Here they are given the restriction | ||||
| to not exit the outer court by the same gate they entered in. This is | ||||
| speculation, but I can see a couple of reasons for this. First, we are told | ||||
| that the east gate to the inner court is opened during Sabbaths and new moons, | ||||
| which allows the congregation to observe the sacrifices being offered on the | ||||
| altar. By being required to go in the north gate and out the south or _vice | ||||
| versa_, everyone will have a chance to look towards the temple and see the | ||||
| place God dwells. This also calls for more commitment. No one can just pop in | ||||
| and out of the temple really quickly just to merely say they were there. They | ||||
| will have to go all the way through and then around again to get back to where | ||||
| they were. | ||||
| 
 | ||||
| There is also a daily burnt offering, but the amounts offered are again | ||||
| different than what was prescribed by Moses. One lamb in the morning instead of | ||||
| two each day, but more grain and oil to go with it. Because these verses | ||||
| address "you", I had at first taken this to mean everyone in Israel was to do | ||||
| this. That would have been excessive even in Moses's day, and really that "you" | ||||
| is a collective "you", referring to the whole house of Israel. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Even when we don't understand, we can trust You to have good reasons for all | ||||
| You have done and told us to do. | ||||
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