Ezekiel 46:1-15
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|  | title = "Ezekiel 46:1–15" | ||||||
|  | date = "2023-07-17" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel46.1-15) | ||||||
|  | 
 | ||||||
|  | Previously the Lord had given instructions for worship on the great feast days, | ||||||
|  | and now He continues with instructions for the rest of the calendar year, the | ||||||
|  | Sabbaths, and the new moons. In the Hebrew calendar, the new moon marks the | ||||||
|  | first day of the month, and is marked with sacrifices even when it does not | ||||||
|  | fall on a Sabbath. The prince in particular is given instructions on how many | ||||||
|  | animals he is to bring for sacrifice, which is a greater number than what Moses | ||||||
|  | had instructed Israel to bring. Along with the six lambs and a ram for the | ||||||
|  | burnt offering on the new moons and the Sabbaths, the prince is also to bring a | ||||||
|  | grain offering to go with them. An ephah for the ram, a bit more than a | ||||||
|  | 5-gallon bucket (close to 22 liters), but for the lambs, just "as much as he is | ||||||
|  | able". I'm not sure how one even figures out how much that would be. You have | ||||||
|  | to plan for the fact that you will be doing this at least 5 times a month, and | ||||||
|  | grain harvests only happen in certain times of the year. | ||||||
|  | 
 | ||||||
|  | Because the eastern gate to the outer court has been sealed, the worshippers | ||||||
|  | must enter from the north or south gates. Here they are given the restriction | ||||||
|  | to not exit the outer court by the same gate they entered in. This is | ||||||
|  | speculation, but I can see a couple of reasons for this. First, we are told | ||||||
|  | that the east gate to the inner court is opened during Sabbaths and new moons, | ||||||
|  | which allows the congregation to observe the sacrifices being offered on the | ||||||
|  | altar. By being required to go in the north gate and out the south or _vice | ||||||
|  | versa_, everyone will have a chance to look towards the temple and see the | ||||||
|  | place God dwells. This also calls for more commitment. No one can just pop in | ||||||
|  | and out of the temple really quickly just to merely say they were there. They | ||||||
|  | will have to go all the way through and then around again to get back to where | ||||||
|  | they were. | ||||||
|  | 
 | ||||||
|  | There is also a daily burnt offering, but the amounts offered are again | ||||||
|  | different than what was prescribed by Moses. One lamb in the morning instead of | ||||||
|  | two each day, but more grain and oil to go with it. Because these verses | ||||||
|  | address "you", I had at first taken this to mean everyone in Israel was to do | ||||||
|  | this. That would have been excessive even in Moses's day, and really that "you" | ||||||
|  | is a collective "you", referring to the whole house of Israel. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Even when we don't understand, we can trust You to have good reasons for all | ||||||
|  | You have done and told us to do. | ||||||
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