Luke 23:1-12
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|  | title = "Luke 23:1–12" | ||||||
|  | date = "2023-02-15" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk23.1-12) | ||||||
|  | 
 | ||||||
|  | Confident that they have ample justification to kill Jesus, the entire Council | ||||||
|  | takes Jesus to Pilate, the Roman governor of Judea, to demand His execution. | ||||||
|  | Now, Pilate doesn't care at all about a blasphemy charge, so they have to get | ||||||
|  | Jesus on the hook for something that will bring a capital punishment under the | ||||||
|  | Roman code. They choose insurrection and "misleading the nation" (_v. 2_), | ||||||
|  | whatever that means. They even claim that Jesus was encouraing the people not | ||||||
|  | to pay the tributes, collected as tax by the Romans. They say He claimed to be | ||||||
|  | the Christ, which they explain as a king to Pilate. But none of these charges | ||||||
|  | are true. Jesus didn't claim for Himself the title of Christ, but He did affirm | ||||||
|  | Peter's answer, speaking for the rest of the disciples, when He asked, "Who do | ||||||
|  | you say that I am?" That was a private conversation; hardly a movement meant to | ||||||
|  | throw off Roman rule. | ||||||
|  | 
 | ||||||
|  | I think even at this point Pilate knows that the Jewish leaders are trying to | ||||||
|  | pull one over on him. He asks Jesus if He is the King of the Jews, and Jesus | ||||||
|  | again replies with "If you say so." With just that "interrogation" Pilate | ||||||
|  | determines that Jesus isn't guilty of the charges. It would be comedic if this | ||||||
|  | were any other situation, and the fate of the whole world didn't hang in the | ||||||
|  | balance. "Are you guilty?" "No." "You see? He says he's not guilty. Case | ||||||
|  | closed." | ||||||
|  | 
 | ||||||
|  | Pilate then finds out that Jesus is from Galilee, so he says he doesn't have | ||||||
|  | jurisdiction over Jesus, and tries to pass the whole situation off onto Herod | ||||||
|  | so he can have the headache from dealing with the Sanhedrin. Herod has actually | ||||||
|  | wanted to see Jesus for a long time, so he's glad to have the chance. Jesus | ||||||
|  | doesn't provide any entertainment or inspiration, so Herod and his soldiers | ||||||
|  | mock and mistreat Him instead and send Him back to Pilate in fancy clothing. | ||||||
|  | Somehow, this makes Herod and Pilate become friends, but I can't figure out how | ||||||
|  | that works really. | ||||||
|  | 
 | ||||||
|  | Throughout this whole drama, the Council members are lobbing accusation after | ||||||
|  | accusation against Jesus to everyone who will listen. They probably see their | ||||||
|  | chance to be rid of Jesus slipping away as Pilate and Herod drag their feet. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | We remember the prophecies of the silent lamb being led to the slaughter. All | ||||||
|  | of these things were foreordained from the beginning to bring about salvation. | ||||||
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