Luke 20:19-26
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| title = "Luke 20:19–26" | ||||
| date = "2023-01-24" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk20.19-26) | ||||
| 
 | ||||
| It's kind of a big deal for the chief priests to be told that they aren't | ||||
| actually going to be inheriting the kingdom of God. They and the scribes (other | ||||
| experts of the Scriptures) were understandably upset by this, but instead of | ||||
| wondering what could be done about that situation, they instead try to destroy | ||||
| the one who said it. But they didn't want public opinion to turn on them, so | ||||
| they tried to come up with a way to get the Romans to do it for them. | ||||
| 
 | ||||
| Being a conquered, oppressed people, the Jews did not appreciate the taxes Rome | ||||
| imposed upon them. If they could get Jesus to take a public stance on taxes, | ||||
| either the people would hate Him for encouraging people to pay the tax, or the | ||||
| Romans would arrest Him for saying they shouldn't. They send in spies to be | ||||
| part of His audience while He teaches at the temple, and with flattery they | ||||
| pose the question to Him. "[According to the Law of Moses,] is it lawful for us | ||||
| to give tribute to Caesar, or not?" (_v. 22_) | ||||
| 
 | ||||
| Instead of answering directly, Jesus asks him to show a denarius. This was a | ||||
| silver coin worth a laborer's wages for a day, that was appropriate to pay | ||||
| Rome's tax. Whose name and face are on this coin? Caesar's, of course. Who does | ||||
| the tax belong to? Caesar, of course. But then Jesus also says to give God what | ||||
| He is owed as well. By pointing out the similarities between civil government | ||||
| and God's authority, Jesus can thus not be accused of being disloyal to His own | ||||
| people or the governing authorities. | ||||
| 
 | ||||
| There are many places in the Bible where God's people are commanded to obey the | ||||
| civil authorities. The main reason for this is that everyone who is placed over | ||||
| us was put there by God in one way or another. Whether we like it or not, | ||||
| whether we agree with the policies implemented or not, whether they do a good | ||||
| job of it or not. The only exception is when they order us to go against God's | ||||
| commands, and then we appeal to the higher authority, even if the earthly | ||||
| government doesn't recognize it. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Let us be wise and gracious in our speech like Jesus. | ||||
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