Ezekiel 45:1-25
This commit is contained in:
		
							parent
							
								
									62a74a2c7f
								
							
						
					
					
						commit
						c6f6d0925d
					
				
					 1 changed files with 53 additions and 0 deletions
				
			
		
							
								
								
									
										53
									
								
								content/bible_journal/ezekiel_45:1-25.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										53
									
								
								content/bible_journal/ezekiel_45:1-25.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,53 @@ | |||
| +++ | ||||
| title = "Ezekiel 45:1–25" | ||||
| date = "2023-07-14" | ||||
| +++ | ||||
| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel45.1-25) | ||||
| 
 | ||||
| With the entire temple area measured, described, and instructions for its use | ||||
| given, the Lord gives instructions for the surrounding land and city. The holy | ||||
| district, set apart for the Lord, is a plot of land some seven miles long | ||||
| (11.2km) and (if we take the Hebrew value of 10,000 instead of the Septuagint's | ||||
| 20,000) nearly three miles wide (4.5km). I take the value from the Hebrew text | ||||
| because verse 3 states the district with the sanctuary is 10,000 cubits broad, | ||||
| and I believe the extra 10,000 found in the Greek text is because of the plot | ||||
| of land next to it for the Levites. In total, there is a large squareof land | ||||
| with three sections: one for the priests and the temple, one for the Levites, | ||||
| and a half-sized section for the rest of the house of Israel. They get a | ||||
| smaller piece of the city because they will be getting the rest of the country | ||||
| as their inheritance. | ||||
| 
 | ||||
| That is, besides the large strip of land allotted to the prince. Extending east | ||||
| and west from the city all the way to the borders of Israel are the lands of | ||||
| the crown. Somehow, this allotment of land is connected to an admonishment to | ||||
| the prince not to oppress the people as the princes of old did. The prince will | ||||
| be given his land and must not be greedy and try to take any more from the rest | ||||
| of the children of Israel. Weights and measures must be fair, having proper | ||||
| definitions that aren't changed from person to person. | ||||
| 
 | ||||
| The rest of the chapter concerns the various sacrifices and offerings that the | ||||
| prince of Israel is expected to make on behalf of the people. That's something | ||||
| new and interesting. The details of the offerings could be analyzed, but I want | ||||
| to take a step back and notice that Scriptures don't talk about sacrifices and | ||||
| offerings on others' behalf very much. Job sacrificed animals for his children, | ||||
| in case they sinned during their constant parties. The high priesst offered a | ||||
| sacrifice on the Day of Atomenment and put the sins of the whole camp on the | ||||
| scapegoat before sending it out into the wilderness. There may be more | ||||
| examples, but I dont' think there would be many more. | ||||
| 
 | ||||
| Now might also be a good time to clarify that these prophecies are not about | ||||
| the Messiah. Jesus is the ultimate fulfillment of the Lord's promise to David | ||||
| that the throne would never leave his house, but I think there are a couple of | ||||
| big reasons to believe He is not the prince desribed in these last few chapters | ||||
| of Ezekiel. In the first place, there is no need to tell Jesus to put away | ||||
| violence and oppresion and execute justice and righteousness. He's perfectly | ||||
| good and will do those things because of who He is. Secondly, when He returns | ||||
| in glory to rule on earth again for a thousand years, there will be no need for | ||||
| sacrifices then. He already offered up Himself as the once-for-all atonement | ||||
| for sins; He wouldn't offer up mere animals for the sins of His people now or | ||||
| ever. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| The lengths to which You have gone to save sinners defy comprehension. | ||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue