Ezekiel 45:1-25
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|  | title = "Ezekiel 45:1–25" | ||||||
|  | date = "2023-07-14" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel45.1-25) | ||||||
|  | 
 | ||||||
|  | With the entire temple area measured, described, and instructions for its use | ||||||
|  | given, the Lord gives instructions for the surrounding land and city. The holy | ||||||
|  | district, set apart for the Lord, is a plot of land some seven miles long | ||||||
|  | (11.2km) and (if we take the Hebrew value of 10,000 instead of the Septuagint's | ||||||
|  | 20,000) nearly three miles wide (4.5km). I take the value from the Hebrew text | ||||||
|  | because verse 3 states the district with the sanctuary is 10,000 cubits broad, | ||||||
|  | and I believe the extra 10,000 found in the Greek text is because of the plot | ||||||
|  | of land next to it for the Levites. In total, there is a large squareof land | ||||||
|  | with three sections: one for the priests and the temple, one for the Levites, | ||||||
|  | and a half-sized section for the rest of the house of Israel. They get a | ||||||
|  | smaller piece of the city because they will be getting the rest of the country | ||||||
|  | as their inheritance. | ||||||
|  | 
 | ||||||
|  | That is, besides the large strip of land allotted to the prince. Extending east | ||||||
|  | and west from the city all the way to the borders of Israel are the lands of | ||||||
|  | the crown. Somehow, this allotment of land is connected to an admonishment to | ||||||
|  | the prince not to oppress the people as the princes of old did. The prince will | ||||||
|  | be given his land and must not be greedy and try to take any more from the rest | ||||||
|  | of the children of Israel. Weights and measures must be fair, having proper | ||||||
|  | definitions that aren't changed from person to person. | ||||||
|  | 
 | ||||||
|  | The rest of the chapter concerns the various sacrifices and offerings that the | ||||||
|  | prince of Israel is expected to make on behalf of the people. That's something | ||||||
|  | new and interesting. The details of the offerings could be analyzed, but I want | ||||||
|  | to take a step back and notice that Scriptures don't talk about sacrifices and | ||||||
|  | offerings on others' behalf very much. Job sacrificed animals for his children, | ||||||
|  | in case they sinned during their constant parties. The high priesst offered a | ||||||
|  | sacrifice on the Day of Atomenment and put the sins of the whole camp on the | ||||||
|  | scapegoat before sending it out into the wilderness. There may be more | ||||||
|  | examples, but I dont' think there would be many more. | ||||||
|  | 
 | ||||||
|  | Now might also be a good time to clarify that these prophecies are not about | ||||||
|  | the Messiah. Jesus is the ultimate fulfillment of the Lord's promise to David | ||||||
|  | that the throne would never leave his house, but I think there are a couple of | ||||||
|  | big reasons to believe He is not the prince desribed in these last few chapters | ||||||
|  | of Ezekiel. In the first place, there is no need to tell Jesus to put away | ||||||
|  | violence and oppresion and execute justice and righteousness. He's perfectly | ||||||
|  | good and will do those things because of who He is. Secondly, when He returns | ||||||
|  | in glory to rule on earth again for a thousand years, there will be no need for | ||||||
|  | sacrifices then. He already offered up Himself as the once-for-all atonement | ||||||
|  | for sins; He wouldn't offer up mere animals for the sins of His people now or | ||||||
|  | ever. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | The lengths to which You have gone to save sinners defy comprehension. | ||||||
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