Ezekiel 3:1-15
This commit is contained in:
		
							parent
							
								
									92639e66b1
								
							
						
					
					
						commit
						ba3937a792
					
				
					 1 changed files with 43 additions and 0 deletions
				
			
		
							
								
								
									
										43
									
								
								content/bible_journal/ezekiel_3:1-15.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										43
									
								
								content/bible_journal/ezekiel_3:1-15.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,43 @@ | ||||||
|  | +++ | ||||||
|  | title = "Ezekiel 3:1–15" | ||||||
|  | date = "2023-03-07" | ||||||
|  | +++ | ||||||
|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel3.1-15) | ||||||
|  | 
 | ||||||
|  | As we learned last time, the Lord expects Ezekiel to eat this scroll of | ||||||
|  | judgement. Since this is in a vision, he probably didn't physically eat | ||||||
|  | anything, especially as doing so allowed him to speak the words on the scroll | ||||||
|  | to the people. However, I am a little curious what it looked and felt like to | ||||||
|  | him. Did it shrink so he could fit it all in one bite, or did he have to chew | ||||||
|  | it? Once he does eat it, he tells us that it tasted as sweet as honey. This is | ||||||
|  | clearly a similar passage to Revelation 10, where John also receives a scroll | ||||||
|  | to eat, which gives him the authority to speak prophecy to the world. John's | ||||||
|  | scroll is also sweet in his mouth, but is bitter in his stomach. I believe the | ||||||
|  | sweetness represents the ease with which he can speak the words. It feels good | ||||||
|  | to obey the Lord, and though the words are of lamentation and woe, Ezekiel is | ||||||
|  | rewarded for saying them. | ||||||
|  | 
 | ||||||
|  | Again the Lord reiterates that Ezekiel is to speak the words to Israel, his own | ||||||
|  | people. He already knows the language and the culture, but if he was sent to a | ||||||
|  | different people, they would listen more easily than the stubborn Israelites. | ||||||
|  | He then makes a play on Ezekiel's name by saying that Ezekiel's face and | ||||||
|  | forehead will be stronger and harder than Israel's. In Hebrew, Ezekiel means | ||||||
|  | "God makes strong, hardens". Therefore, he is to be more stubborn than they in | ||||||
|  | preaching God's word to them, whether they listen or not. | ||||||
|  | 
 | ||||||
|  | With this, Ezekiel is dismissed, but before the vision ends, he hears the | ||||||
|  | mighty voice of God's throne and the beings that make it up blessing God's | ||||||
|  | glory. Get this: the sound of the wings of the living creatures brushing | ||||||
|  | against each other formed the words, as did the sound of the wheels. God's | ||||||
|  | glory is so majestic that incidental sounds praise Him. | ||||||
|  | 
 | ||||||
|  | Ezekiel is carried away by the Spirit back to the Chebar canal, in "bitterness | ||||||
|  | in the heat of my spirit". That's probably the same bittereness John felt after | ||||||
|  | he ate his scroll. He is so overwhelmed by his experience that he sits and | ||||||
|  | processes it for seven days. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Worthy are You to be praised by all that You have created, in heaven, on earth, | ||||||
|  | and under the earth. | ||||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue