Luke 19:1-10
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|  | title = "Luke 19:1–10" | ||||||
|  | date = "2023-01-17" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk19.1-10) | ||||||
|  | 
 | ||||||
|  | You've likely heard how the song goes: "Zacchaeus was a wee little man, and a | ||||||
|  | wee little man was he." We can't know exactly how short he was, but it was | ||||||
|  | enough that he couldn't see over the crowds who had gathered to see Jesus when | ||||||
|  | He was going through Jericho. News had probably also spread about the healing | ||||||
|  | of the blind man at the gate, so it would be even more difficult to get a good | ||||||
|  | look at Jesus. | ||||||
|  | 
 | ||||||
|  | One thing the song doesn't tell us is that Zacchaeus was a "chief tax | ||||||
|  | collector" (_v. 2_), which is apparently not a phrase encountered anywhere | ||||||
|  | else. But Jericho was a large city near a major trade route, so the Romans had | ||||||
|  | almost certainly set up a hierarchy of tax collectors there to oversee the | ||||||
|  | commerce. Zacchaeus was in charge of all of them, and had therefore grown quite | ||||||
|  | rich because of it. | ||||||
|  | 
 | ||||||
|  | And yet, Zacchaeus wanted to see Jesus. "He was seeking" (_v. 3_), Luke says, | ||||||
|  | which indicates that it wasn't just a passing curiosity. He needed to see | ||||||
|  | Jesus, and he was willing look a bit foolish and climb a tree by the roadside | ||||||
|  | in order to do it. Imagine a Wall Street investor climbing a tree to see a | ||||||
|  | passing celebrity. | ||||||
|  | 
 | ||||||
|  | But then Jesus does something amazing. He sees Zacchaeus up in the tree, and | ||||||
|  | invites Himself to stay at his house. This is even better than Zacchaeus had | ||||||
|  | hoped for, because he scrambles down and happily takes Jesus to his house. The | ||||||
|  | crowd doesn't like this, because Zacchaeus might be the most hated man in | ||||||
|  | Jericho. Not only is he working with the foreign invaders, he's managing all of | ||||||
|  | the other guys who are fleecing them to line the Romans' pockets (as well as | ||||||
|  | their own). | ||||||
|  | 
 | ||||||
|  | Zacchaeus is no fool, so he does what he can to show Jesus the sincerity of his | ||||||
|  | heart. He pledges half of all his wealth to give to the poor, and anything he | ||||||
|  | has gotten unfairly he promises to repay it back four times. That makes me | ||||||
|  | wonder how he could afford it, if all his gains were ill-gotten. But it might | ||||||
|  | be that Zacchaeus hasn't been charging more taxes than he ought to have done, | ||||||
|  | and the amount he just committed to pay back was 0 as far as he was aware. That | ||||||
|  | would make this more of a boastful promise, in the sense that he's guaranteeing | ||||||
|  | that he has done the right thing or he will take a more severe penalty if he is | ||||||
|  | wrong. The Law of Moses only required fraudsters to pay back an extra fifth of | ||||||
|  | what they had stolen, not four times as much. | ||||||
|  | 
 | ||||||
|  | Whatever his accounts looked like, Jesus declares the impossible has happened: | ||||||
|  | a rich man has been saved and entered the kingdom of God. Unlike the rich, | ||||||
|  | young ruler from before, Zacchaeus recognized that there was something to | ||||||
|  | treasure more highly than his treasures. God had been working in his heart long | ||||||
|  | before Jesus arrived in Jericho. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | May our treasure vaults be full in heaven because we have prioritized Your | ||||||
|  | kingdom over our own. | ||||||
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