Luke 19:1-10
This commit is contained in:
parent
55d3e45b05
commit
b6c607568f
56
content/bible_journal/luke_19:1-10.md
Normal file
56
content/bible_journal/luke_19:1-10.md
Normal file
|
@ -0,0 +1,56 @@
|
||||||
|
+++
|
||||||
|
title = "Luke 19:1–10"
|
||||||
|
date = "2023-01-17"
|
||||||
|
+++
|
||||||
|
|
||||||
|
### [Read the passage.](https://biblia.com/bible/esv/Lk19.1-10)
|
||||||
|
|
||||||
|
You've likely heard how the song goes: "Zacchaeus was a wee little man, and a
|
||||||
|
wee little man was he." We can't know exactly how short he was, but it was
|
||||||
|
enough that he couldn't see over the crowds who had gathered to see Jesus when
|
||||||
|
He was going through Jericho. News had probably also spread about the healing
|
||||||
|
of the blind man at the gate, so it would be even more difficult to get a good
|
||||||
|
look at Jesus.
|
||||||
|
|
||||||
|
One thing the song doesn't tell us is that Zacchaeus was a "chief tax
|
||||||
|
collector" (_v. 2_), which is apparently not a phrase encountered anywhere
|
||||||
|
else. But Jericho was a large city near a major trade route, so the Romans had
|
||||||
|
almost certainly set up a hierarchy of tax collectors there to oversee the
|
||||||
|
commerce. Zacchaeus was in charge of all of them, and had therefore grown quite
|
||||||
|
rich because of it.
|
||||||
|
|
||||||
|
And yet, Zacchaeus wanted to see Jesus. "He was seeking" (_v. 3_), Luke says,
|
||||||
|
which indicates that it wasn't just a passing curiosity. He needed to see
|
||||||
|
Jesus, and he was willing look a bit foolish and climb a tree by the roadside
|
||||||
|
in order to do it. Imagine a Wall Street investor climbing a tree to see a
|
||||||
|
passing celebrity.
|
||||||
|
|
||||||
|
But then Jesus does something amazing. He sees Zacchaeus up in the tree, and
|
||||||
|
invites Himself to stay at his house. This is even better than Zacchaeus had
|
||||||
|
hoped for, because he scrambles down and happily takes Jesus to his house. The
|
||||||
|
crowd doesn't like this, because Zacchaeus might be the most hated man in
|
||||||
|
Jericho. Not only is he working with the foreign invaders, he's managing all of
|
||||||
|
the other guys who are fleecing them to line the Romans' pockets (as well as
|
||||||
|
their own).
|
||||||
|
|
||||||
|
Zacchaeus is no fool, so he does what he can to show Jesus the sincerity of his
|
||||||
|
heart. He pledges half of all his wealth to give to the poor, and anything he
|
||||||
|
has gotten unfairly he promises to repay it back four times. That makes me
|
||||||
|
wonder how he could afford it, if all his gains were ill-gotten. But it might
|
||||||
|
be that Zacchaeus hasn't been charging more taxes than he ought to have done,
|
||||||
|
and the amount he just committed to pay back was 0 as far as he was aware. That
|
||||||
|
would make this more of a boastful promise, in the sense that he's guaranteeing
|
||||||
|
that he has done the right thing or he will take a more severe penalty if he is
|
||||||
|
wrong. The Law of Moses only required fraudsters to pay back an extra fifth of
|
||||||
|
what they had stolen, not four times as much.
|
||||||
|
|
||||||
|
Whatever his accounts looked like, Jesus declares the impossible has happened:
|
||||||
|
a rich man has been saved and entered the kingdom of God. Unlike the rich,
|
||||||
|
young ruler from before, Zacchaeus recognized that there was something to
|
||||||
|
treasure more highly than his treasures. God had been working in his heart long
|
||||||
|
before Jesus arrived in Jericho.
|
||||||
|
|
||||||
|
* * *
|
||||||
|
|
||||||
|
May our treasure vaults be full in heaven because we have prioritized Your
|
||||||
|
kingdom over our own.
|
Loading…
Reference in a new issue