Luke 19:1-10
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| title = "Luke 19:1–10" | ||||
| date = "2023-01-17" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk19.1-10) | ||||
| 
 | ||||
| You've likely heard how the song goes: "Zacchaeus was a wee little man, and a | ||||
| wee little man was he." We can't know exactly how short he was, but it was | ||||
| enough that he couldn't see over the crowds who had gathered to see Jesus when | ||||
| He was going through Jericho. News had probably also spread about the healing | ||||
| of the blind man at the gate, so it would be even more difficult to get a good | ||||
| look at Jesus. | ||||
| 
 | ||||
| One thing the song doesn't tell us is that Zacchaeus was a "chief tax | ||||
| collector" (_v. 2_), which is apparently not a phrase encountered anywhere | ||||
| else. But Jericho was a large city near a major trade route, so the Romans had | ||||
| almost certainly set up a hierarchy of tax collectors there to oversee the | ||||
| commerce. Zacchaeus was in charge of all of them, and had therefore grown quite | ||||
| rich because of it. | ||||
| 
 | ||||
| And yet, Zacchaeus wanted to see Jesus. "He was seeking" (_v. 3_), Luke says, | ||||
| which indicates that it wasn't just a passing curiosity. He needed to see | ||||
| Jesus, and he was willing look a bit foolish and climb a tree by the roadside | ||||
| in order to do it. Imagine a Wall Street investor climbing a tree to see a | ||||
| passing celebrity. | ||||
| 
 | ||||
| But then Jesus does something amazing. He sees Zacchaeus up in the tree, and | ||||
| invites Himself to stay at his house. This is even better than Zacchaeus had | ||||
| hoped for, because he scrambles down and happily takes Jesus to his house. The | ||||
| crowd doesn't like this, because Zacchaeus might be the most hated man in | ||||
| Jericho. Not only is he working with the foreign invaders, he's managing all of | ||||
| the other guys who are fleecing them to line the Romans' pockets (as well as | ||||
| their own). | ||||
| 
 | ||||
| Zacchaeus is no fool, so he does what he can to show Jesus the sincerity of his | ||||
| heart. He pledges half of all his wealth to give to the poor, and anything he | ||||
| has gotten unfairly he promises to repay it back four times. That makes me | ||||
| wonder how he could afford it, if all his gains were ill-gotten. But it might | ||||
| be that Zacchaeus hasn't been charging more taxes than he ought to have done, | ||||
| and the amount he just committed to pay back was 0 as far as he was aware. That | ||||
| would make this more of a boastful promise, in the sense that he's guaranteeing | ||||
| that he has done the right thing or he will take a more severe penalty if he is | ||||
| wrong. The Law of Moses only required fraudsters to pay back an extra fifth of | ||||
| what they had stolen, not four times as much. | ||||
| 
 | ||||
| Whatever his accounts looked like, Jesus declares the impossible has happened: | ||||
| a rich man has been saved and entered the kingdom of God. Unlike the rich, | ||||
| young ruler from before, Zacchaeus recognized that there was something to | ||||
| treasure more highly than his treasures. God had been working in his heart long | ||||
| before Jesus arrived in Jericho. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| May our treasure vaults be full in heaven because we have prioritized Your | ||||
| kingdom over our own. | ||||
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