Luke 24:1-12
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| title = "Luke 24:1–12" | ||||
| date = "2023-02-23" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk24.1-12) | ||||
| 
 | ||||
| It's kind of funny how each of the Gospels includes different details, when | ||||
| they share an event in common. I would have liked to discuss the soldiers | ||||
| guarding the tomb of Jesus, and the seal that had been placed on the stone that | ||||
| closed off the tomb. But it's not in our text today, so I shall refrain. | ||||
| Instead we will focus as Luke does on the women who have come to finish the | ||||
| hasty burial preparations for Jesus now that the Sabbath is over. Since Sabbath | ||||
| ended at sundown, they may have worked through the night in order to get things | ||||
| ready as early as they did. Their love for Jesus was so strong that they wanted | ||||
| to honor Him in death as well as they could as soon as they could. | ||||
| 
 | ||||
| Having a stone to close the tomb was a common practice, and Mark's account | ||||
| tells us they saw it put in place and also that they wondered who would roll it | ||||
| out of the way for them. When they reached the tomb, however, they find the | ||||
| stone in front of it has been rolled away, and Jesus's body is not there. | ||||
| Instead, two men in dazzling clothes appear before them and remind them of the | ||||
| things Jesus said about rising again after He would be crucified. | ||||
| 
 | ||||
| Note how the women react to seeing these two angels (as John and Matthew call | ||||
| them). They bow their faces to the ground in fear. Angels can be incognito and | ||||
| appear as normal men, but when they reveal themselves for what they are, this | ||||
| is how everyone reacts when they see them, if they don't faint outright. If | ||||
| anyone tells you they met an angel, and it wasn't the scariest thing they've | ||||
| ever seen, then they are lying or deceived. | ||||
| 
 | ||||
| The veil of forgetfulness has now been lifted from the women, and they remember | ||||
| that Jesus did say He would rise again, so they do as the angels instruct them | ||||
| and go tell the other disciples about it. For first-century Jews, this is | ||||
| radical that women are the ones who get to tell everyone else what's been going | ||||
| on. The disciples didn't believe them at first not because these women are | ||||
| prone to telling tales, but because they were from a culture that didn't value | ||||
| anything women had to say. Court cases required two witnesses to provide ample | ||||
| evidence of an accusation, but only if they were men. | ||||
| 
 | ||||
| Peter may not have believed everything they said, but it was enough to get him | ||||
| to go to the tomb to see for himself. He runs to the tomb, anxious to know what | ||||
| he will find. And it's just as the women said: Jesus isn't there, but the | ||||
| burial clothes are. He still doesn't know what to make of it as he heads home. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Keep Your words ever in our minds, so that we may live according to them, and | ||||
| give You the honor and praise You deserve. | ||||
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