Ezekiel 20:1-32
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| title = "Ezekiel 20:1–32" | ||||
| date = "2023-04-20" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel20.1-32) | ||||
| 
 | ||||
| It has now been almost a year since Ezekiel was taken to Jerusalem in a vision | ||||
| to see the abominations the people were doing there, and the desctruction the | ||||
| Lord caused there. (_ch. 8_) The date given in chapter 20 means the tenth of | ||||
| Ab, which corresponds to August, 591 <span style="font-variant-caps: | ||||
| small-caps">b.c.</span> Interestingly, this is precisely five years before | ||||
| Ezekiel's vision is fulfilled, and the Babylonians sack Jerusalem for real. I | ||||
| don't think this is more significant than a coincidence, but it is nice to know | ||||
| that we can date things this accurately even so long ago. | ||||
| 
 | ||||
| On this date, the elders of Israel again come to Ezekiel to inquire something | ||||
| from the Lord. However, because of the sins Israel has committed, the Lord | ||||
| refuses to answer their question. Instead, He reviews Israel's history of | ||||
| idolatry, which persisted throughout their entire time as a nation. While they | ||||
| lived in Egypt they worshipped the Egyptian idols, so the Lord told them to | ||||
| cast them away when He brought them out. He gave them His Law and statutes, | ||||
| representend in this text as the Sabbath, which should have brought them life, | ||||
| but they profaned and disobeyed them. | ||||
| 
 | ||||
| After an entire generation of Israelites died in the wilderness outside the | ||||
| Promised Land, the Lord charged their children not to walk in the ways of their | ||||
| fathers. But they failed and continued in the same sins. Every time the Lord | ||||
| describes the failure of the people, He threatens to wipe them out completely | ||||
| in judgement, but then He relents because His name would be profaned among the | ||||
| nations. Instead He judges them with exile and scattering them away from the | ||||
| land, as Moses predicted before they ever entered the Promised Land. | ||||
| 
 | ||||
| Israel had even gone so far as to pervert the statutes the Lord had given them. | ||||
| Back when He made the covenant with Israel, He told them to devote their | ||||
| firstborn children as holy to the Lord, but they should use an animal as a | ||||
| substitute sacrifice, because God has never actually wanted us to sacrifice our | ||||
| children to Him. Somehow Israel forgot that last part, and offered their | ||||
| children up as burnt offerings, possibly to Yahweh, but definitely to the | ||||
| Caananite god Molech. | ||||
| 
 | ||||
| The Lord lists all these things and presents His case against the elders of | ||||
| Israel. They, representing the whole nation, persist in idolatry still, so they | ||||
| have no grounds to inquire what the Lord wants them to do. They have already | ||||
| been told and don't do it now, so why should they hear more? | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| How great is your patience and long-suffering, O God, to deal with sinners like | ||||
| us. | ||||
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