John 2:1-12
This commit is contained in:
parent
d339c0bff1
commit
9dc9c256f1
1 changed files with 44 additions and 0 deletions
44
content/bible_journal/john/2:1-12.md
Normal file
44
content/bible_journal/john/2:1-12.md
Normal file
|
|
@ -0,0 +1,44 @@
|
|||
+++
|
||||
title = "John 2:1–12"
|
||||
date = "2026-01-03"
|
||||
+++
|
||||
|
||||
### [Read the passage.](https://biblia.com/bible/esv/John2.1-12)
|
||||
|
||||
"On the third day" may continue the progression that had been building in chapter one.
|
||||
("The next day" repeated in [John 1:35](https://biblia.com/bible/esv/John1.35) and [1:43](https://biblia.com/bible/esv/John1.43).)
|
||||
It may also be that it refers to the third day Jesus spent in Galilee after arriving there, which seems more likely as it could have taken a week for travellers to go from the Jerusalem area to Galilee on foot.
|
||||
In any case, that day was the day of a wedding in the town of Cana.
|
||||
It suddenly occurs to me that the words are "the mother of Jesus was there", but "Jesus also was invited".
|
||||
That almost implies that Mary wasn't invited to the wedding herself, but attended in some official capacity.
|
||||
Almost, considering the "also" in v. 2.
|
||||
|
||||
At the wedding feast, Mary finds out that there were not sufficient preparations for the number of guests.
|
||||
The wine had run out, but the feast was not close to being done.
|
||||
She makes this observation to Jesus, but from His response it's clear that she was making a subtle request.
|
||||
(Jesus addresses His mother as "Woman", but at the time it was as polite as calling her "Ma'am".
|
||||
It amuses me that today addressing someone with "Hey, man" is normal, but "Hey, woman" is not.)
|
||||
By saying "My hour has not yet come," He lets her know that He is the one who decides the timetable and methods of His ministry.
|
||||
Despite this, she tells the servants to do whatever He tells them.
|
||||
|
||||
It is hard to figure out what her motivations and expectations were here.
|
||||
Clearly, from the other Gospel accounts, she knew that He was the promised Messiah, but perhaps she was wondering when He was going to get on with it.
|
||||
That doesn't explain what she wanted Him to do about the insufficiency of wine at a party, though.
|
||||
|
||||
The first miracle that Jesus performs publicly is to turn water into wine.
|
||||
Specifically, the transformed water comes out of large storage basins which held the water used to wash guests' feet when they arrived, as well as other purification rites.
|
||||
That the wine is used for a wedding feast alludes to the wedding banquet of the Lamb when God's plan of salvation comes to its ultimate fruition.
|
||||
(Cf. [Isaiah 25:6–9](https://biblia.com/bible/esv/Isaiah25.6-9) and [Revelation 19:6–9](https://biblia.com/bible/esv/Revelation19.6-9).)
|
||||
|
||||
While I have heard this passage preached on several times, I don't think any of them paid much attention to verse 11.
|
||||
With this first sign, Jesus "manifested His glory", the glory "we have seen" ([_John 1:14_](https://biblia.com/bible/esv/John1.14)).
|
||||
By performing this miracle, Jesus was revealing His deity to those who saw it, that is, His disciples.
|
||||
They believed in Him because of what they saw Him do here at this wedding, even more than when He called them.
|
||||
This is why He did the miracle the way He did.
|
||||
If the point was just to keep the party going, it could have been done more subtly.
|
||||
("Go look in the basement again, maybe there's more you missed", or "There's more wine in this barrel than expected. It just keeps coming out.")
|
||||
Instead, the symbolism of the water of purification being turned into the wine of salvation shows everyone the point of Jesus's ministry as the Messiah in the first century.
|
||||
|
||||
* * *
|
||||
|
||||
We look forward to the ultimate wedding feast, when we celebrate Your eternal victory over sin and death.
|
||||
Loading…
Add table
Add a link
Reference in a new issue