diff --git a/content/bible_journal/luke_18:18-30.md b/content/bible_journal/luke_18:18-30.md new file mode 100644 index 0000000..2a8347d --- /dev/null +++ b/content/bible_journal/luke_18:18-30.md @@ -0,0 +1,52 @@ ++++ +title = "Luke 18:18–30 +date = "2023-01-14 ++++ + +### [Read the passage.](https://biblia.com/bible/esv/Lk18.18-30 + +This time we get an example of someone who trusted in his own righteousness. +Jesus had just said, "Whoever does not receive the kingdom of God like a child +shall not enter it," (_v. 17_) and then this rich, upper-crust guy comes up and +says, "Good Teacher, what must I do to inherit eternal life?" (_v. 18_) Weren't +you listening, guy? Jesus also calls him out for saying, "Good Teacher", which +the ruler was just using to try to flatter Jesus, perhaps in order to get a +good answer. + +Despite this, Jesus answers his question. He lists five of the Ten +Commandments, and the ruler says he has kept them since he was a boy. So, Jesus +tells him there's just one more thing: give away all of your stuff, and then +follow Jesus. As the man liked being rich and having a lot of things, this made +him very sad. So Jesus points out how difficult it is for the rich to enter the +kingdom of God, more difficult than getting a camel through the eye of a +needle. + +I have heard that some people try to say that Jesus is referring to a +well-known pass or gate that was very narrow, so rich merchants trying to bring +heavily-laden camels through it would scrape the sides and generally needed to +go around a longer way. And supposedly such a place was called the Eye of a +Needle. Such people are entirely missing the point of the saying, and if it +were true, it makes the following verses make no sense. + +The people who were there had the common, mistaken notion that material +blessing equates to spiritual blessing. If you were rich, the theory goes, then +God had blessed you with wealth and would continue to bless you after you died +and bring you into His kingdom. The people also knew you can't fit a camel into +a needle's eye, so they wondered if the rich aren't getting in, what hope do +the rest of us have? Jesus replies, "What is impossible with men is possible +with GOd." (_v. 27_) So if "eye of a needle" refers to a narrow place, why +would Jesus assert that it is impossible for men to get into God's kingdom? +Remember the lesson of the children, and of the Pharisee and tax collector. We +can't bring ourselves to God's kingdom. He has to invite us in, of His own +initiative and power. Nothing we have or don't have can help. + +Peter pipes up and points out that a bunch of them did leave a lot behind in +order to follow Jesus, as He asked the ruler to do. It sounds like he's +implying the question, "So, does that mean we're in the kingdom, like You +said?" Jesus's answer tells us that God rewards those who sacrifice in order to +advance His kingdom. Which is not the same as sacrificing in order to get +blessings, including eternal life. Check your motivations and priorities. + +* * * + +Let us love You above all our possessions.