diff --git a/content/bible_journal/luke_12:35-48.md b/content/bible_journal/luke_12:35-48.md new file mode 100644 index 0000000..1020ef7 --- /dev/null +++ b/content/bible_journal/luke_12:35-48.md @@ -0,0 +1,39 @@ ++++ +title = "Luke 12:35–48" +date = "2022-12-19" ++++ + +### [Read the passage.](https://biblia.com/bible/esv/Lk12.35-48) + +Part of the reason to store up heavenly treaure, to be working for God's +kingdom is so that you will be found doing the Lord's will when He returns. +Jesus compares His followers to servants that stay up all through the night +waiting for their master to return home so they can let him in his house +without delay. When he does come home and find the servants faithfully waiting +for them, he will reverse the roles and serve them instead. + +I don't like verse 39. It makes sense on its own, but I don't see how it fits +in the context of the parable. Even if the master had left, wouldn't the +servants have defended the house from thieves? How does it relate to the return +of the Son of Man? + +I do think it's funny that Jesus doesn't really answer Peter's question. The +answer is hidden in His response, though. Jesus expands on the description of +faithful service and says the faithful manager will be given greater rewards +and responsibilities. In contrast, the one that abuses his position in the +absence of the master will be treated very severely, being cut into pieces and +(here it is) put with the unfaithful. So, the answer to Peter's question, "Are +you telling this parable for us [your followers] or for all?" has some +subtlety. The parable applies to those who have God as their master, but it is +possible for someone to be in a position of authority over fellow servants and +end up not being a true servant of God after all. Beware of false teachers, but +know that they are heaping up harsh penalties for themselves for what they do. + +In the same way, those who know more of the things of God will be held to a +stricter standard. Ignorance isn't an excuse, but if you know what you should +do and still don't, you are judged for both your inaction and your rebellion. + +* * * + +We need Your grace to remember all that You have commanded us, and also for the +will to do them in their proper time.