Luke 23:26-31
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| title = "Luke 23:26-31" | ||||
| date = "2023-02-17" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk23.26-31) | ||||
| 
 | ||||
| Luke doesn't mention it, but condemned prisoners were scourged with a cat | ||||
| o'nine tails before being crucified. They also were expected to carry the cross | ||||
| beam from the city out to the place of execution. We know from John's account | ||||
| that Jesus started out from the city carrying His cross, but the blood loss | ||||
| from the scourging probably made Him too weak to complete the journey. The | ||||
| Roman soldiers press a Simon of Cyrene into service to carry Jesus's cross | ||||
| instead. | ||||
| 
 | ||||
| I have often heard it said that the people of Jerusalem were fickle. One day | ||||
| they are shouting "Hosanna!" and welcoming their Messiah into the city and not | ||||
| even a week later they are shouting "Crucify Him!" It is apparently easy to | ||||
| forget (as I have done before) that Jerusalem is a big city. It's entirely | ||||
| likely that these two groups of people are entirely distinct. Even the few who | ||||
| might have been at both events, like some Pharisees, would hardly be changing | ||||
| their tune so quickly. Matthew and Mark describe a "crowd" calling for Jesus's | ||||
| blood, with the help of the chief priests and scribes to rile them up, but here | ||||
| Luke says a "great multitude" is lamenting and mourning for Jesus's impending | ||||
| death. Jesus had no friends present at His trial, but that doesn't mean no one | ||||
| cared about Him. | ||||
| 
 | ||||
| On seeing the women weeping for Him, Jesus tells them to save it for | ||||
| themselves, because worse things are coming. I can't tell if He's referring to | ||||
| the siege of Jerusalem in A.D. 70, or to the Great Tribulation that is still to | ||||
| come. It doesn't help that the other times Jesus talked about these events, | ||||
| they were described together then too. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| We trust in Your mercy and Your goodness, which promises to keep us safe in | ||||
| Your hands through to the end. | ||||
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