Ezekiel 10:1-22
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| title = "Ezekiel 10:1–22" | ||||
| date = "2023-03-24" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel10.1-22) | ||||
| 
 | ||||
| As the slaughter commences, the Lord's palanquin arrives. Ezekiel learns that | ||||
| the living creatures that are underneath the crystal-blue throne are called | ||||
| cherubim. The Ark of the Covenant that sits in the middle of the temple is a | ||||
| representation of God's throne on earth. The bottom is a golden chest that | ||||
| contains the two tablets of the Law given to Moses at Mt. Sinai, the budded | ||||
| staff of Aaron, and a golden jar of manna. The top surface of the ark is called | ||||
| the "mercy seat" and in front of it the high priest would sprinkle the blood of | ||||
| a bull and a goat with his finger. Above the mercy seat were golden images of | ||||
| cherubim, beings that looked like a man with wings. Their wings were spread | ||||
| over the top of the mercy seat so that they overshadowed it. The bizarre | ||||
| creatures he saw in his first vision with their four different faces and four | ||||
| wings are thus associated with God's throne both in heaven and on earth. | ||||
| 
 | ||||
| God commands the angelic scribe to take burning coals that are in between the | ||||
| four cherubim of His throne and scatter some over the city. While the | ||||
| Babylonians certainly set fires to destroy Jerusalem when they conquered the | ||||
| city, these verses so that God was superintending the destruction at the same | ||||
| time. | ||||
| 
 | ||||
| The cloud that fills the temple shields Ezekiel from seeing the full glory of | ||||
| the Lord as He moves from the Holy Place to palanquin. Once He takes His place | ||||
| on this mobile throne, the cherubim and the whirling wheels convey the Lord | ||||
| away from the temple and the city. Of course, this being a vision, it is more | ||||
| of a symbolic act than a literal one, especially since God is present | ||||
| everywhere and therefore cannot "leave" a place. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Though You are infinite and overflow our minds, You condescend to us and give | ||||
| us the glimpses of Yourself that we are able to understand because it is good | ||||
| that we know You and love You. | ||||
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