Ezekiel 10:1-22
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|  | title = "Ezekiel 10:1–22" | ||||||
|  | date = "2023-03-24" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel10.1-22) | ||||||
|  | 
 | ||||||
|  | As the slaughter commences, the Lord's palanquin arrives. Ezekiel learns that | ||||||
|  | the living creatures that are underneath the crystal-blue throne are called | ||||||
|  | cherubim. The Ark of the Covenant that sits in the middle of the temple is a | ||||||
|  | representation of God's throne on earth. The bottom is a golden chest that | ||||||
|  | contains the two tablets of the Law given to Moses at Mt. Sinai, the budded | ||||||
|  | staff of Aaron, and a golden jar of manna. The top surface of the ark is called | ||||||
|  | the "mercy seat" and in front of it the high priest would sprinkle the blood of | ||||||
|  | a bull and a goat with his finger. Above the mercy seat were golden images of | ||||||
|  | cherubim, beings that looked like a man with wings. Their wings were spread | ||||||
|  | over the top of the mercy seat so that they overshadowed it. The bizarre | ||||||
|  | creatures he saw in his first vision with their four different faces and four | ||||||
|  | wings are thus associated with God's throne both in heaven and on earth. | ||||||
|  | 
 | ||||||
|  | God commands the angelic scribe to take burning coals that are in between the | ||||||
|  | four cherubim of His throne and scatter some over the city. While the | ||||||
|  | Babylonians certainly set fires to destroy Jerusalem when they conquered the | ||||||
|  | city, these verses so that God was superintending the destruction at the same | ||||||
|  | time. | ||||||
|  | 
 | ||||||
|  | The cloud that fills the temple shields Ezekiel from seeing the full glory of | ||||||
|  | the Lord as He moves from the Holy Place to palanquin. Once He takes His place | ||||||
|  | on this mobile throne, the cherubim and the whirling wheels convey the Lord | ||||||
|  | away from the temple and the city. Of course, this being a vision, it is more | ||||||
|  | of a symbolic act than a literal one, especially since God is present | ||||||
|  | everywhere and therefore cannot "leave" a place. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Though You are infinite and overflow our minds, You condescend to us and give | ||||||
|  | us the glimpses of Yourself that we are able to understand because it is good | ||||||
|  | that we know You and love You. | ||||||
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