Luke 16:14-18
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| title = "Luke 16:14–18" | ||||
| date = "2023-01-04" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk16.14-18) | ||||
| 
 | ||||
| I am struck by the absurdity of the Pharisees ridiculing Jesus for His teaching | ||||
| about money. (_v. 14_) I can understand disagreement, because they were | ||||
| self-righteous enough to think that they had nothing wrong with how they viewed | ||||
| money. But I can't figure out even on what angle they would take to make fun of | ||||
| Him. Jesus, of course, rebukes them for this as well. They may be able to fool | ||||
| men with their justifications, but God is not fooled. Furthermore, the things | ||||
| that sin-cursed people promote is the exact things that God will need to | ||||
| destroy. | ||||
| 
 | ||||
| As a counterpoint to this, Jesus brings up the perpetuity of the Scriptures. | ||||
| God's Word stands forever, even over the seemingly unshakable universe. Verse | ||||
| 16 is apparently difficult to translate, and I am not a New Testatement Greek | ||||
| scholar, but taken with verse 17 it sounds like "everyone forces his way into | ||||
| it" is meant to describe how evil men try to assault the kingdom of God. | ||||
| However, these efforts are ultimately futile. | ||||
| 
 | ||||
| Verse 18 seems to come out of left field. Maybe it does, but we have to deal | ||||
| with God's Word as it really is. Possibly, the laws concerning divorce were | ||||
| those the Pharisees were making more lax, despite being stricter everywhere | ||||
| else. At that time, Jewish men could divorce their wives fairly easily, without | ||||
| much cause. In contrast, Jesus reaffirms the marriage covenant as being between | ||||
| one man and one woman for one lifetime. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Let us exalt what pleases You instead of what the world thinks is right. | ||||
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