Luke 9:18-27
This commit is contained in:
parent
60445a16b0
commit
759d06503a
48
content/bible_journal/luke_9:18-27.md
Normal file
48
content/bible_journal/luke_9:18-27.md
Normal file
|
@ -0,0 +1,48 @@
|
||||||
|
+++
|
||||||
|
title = "Luke 9:18–27"
|
||||||
|
date = "2022-11-30"
|
||||||
|
+++
|
||||||
|
|
||||||
|
### [Read the passage.](https://biblia.com/bible/esv/Lk9.18-27)
|
||||||
|
|
||||||
|
After feeding the multitude of people, Jesus and His disciples somehow manage
|
||||||
|
to get that retreat they had planned. Jesus spends much of His time in prayer,
|
||||||
|
but He also takes the opportunity to reveal some of God's mysteries to the
|
||||||
|
disciples. At this point, they probably don't understand fully, and it's not
|
||||||
|
until later that they remember His words.
|
||||||
|
|
||||||
|
Jesus contrasts popular opinion of Himself with who the disciples think that He
|
||||||
|
is. Peter, acting as the spokesman for the disciples as usual, gives the right
|
||||||
|
answer: "The Christ of God". (_v. 20_) "Christ" is Greek for "anointed", and is
|
||||||
|
the same as the Hebrew "Messiah". It hearkens back to the priests and kings of
|
||||||
|
Israel being anointed with oil to signify God choosing those men to fulfill
|
||||||
|
those roles; they had been set apart from the rest of the people for a purpose.
|
||||||
|
|
||||||
|
Because the people didn't understand what the Messiah's role was going to be
|
||||||
|
this first time, Jesus keeps His disciples from revealing this new
|
||||||
|
understanding to anyone else. He then explains that He is going to suffer and
|
||||||
|
die at the hands of evil men, but after three days would rise again. This
|
||||||
|
sounds very obvious to us in the Church Age, but at the time the disciples
|
||||||
|
didn't get it, mostly because God kept them from understanding until the right
|
||||||
|
time.
|
||||||
|
|
||||||
|
Even still, Jesus continues to teach them the consequences of following in His
|
||||||
|
footsteps. They too must be willing to suffer and die, but the rewards they get
|
||||||
|
from God will more than make up for it. The disciples must have been completely
|
||||||
|
shocked to hear Jesus talk like this. It'd be like someone saying today, "Tie a
|
||||||
|
noose around your neck and follow me," or "Put a bullet with your name on it in
|
||||||
|
your pocket and follow me." None of those sound like good ideas! But the point
|
||||||
|
Jesus is making is that it is worth it. Don't be ashamed of the truth when
|
||||||
|
people scoff and mock, or torture and kill you. For then God will not be
|
||||||
|
ashamed of you when He comes in glory to set right everything on the earth
|
||||||
|
again.
|
||||||
|
|
||||||
|
Finally, I'm going to punt on explaining verse 27. There are lots of possible
|
||||||
|
ways to interpret it, and they all sound reasonable. The meaning of "see the
|
||||||
|
Kingdom of God" is less important than the encouragement that the disciples
|
||||||
|
received from hearing Jesus say so.
|
||||||
|
|
||||||
|
* * *
|
||||||
|
|
||||||
|
Help us to live for Your kingdom and not our own lives and pleasures. They are
|
||||||
|
not a lasting legacy when compared to Your glory.
|
Loading…
Reference in a new issue