Ezekiel 21:8-32
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|  | title = "Ezekiel 21:8–32" | ||||||
|  | date = "2023-04-24" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel21.8-32) | ||||||
|  | 
 | ||||||
|  | The sword that will come upon the land of Israel is being given into the hands | ||||||
|  | of a slayer. The rod or scepter of Judah's kingship cannot stand against it. It | ||||||
|  | will come upon the gates of the city and a great many people will be cut down | ||||||
|  | by it. The sun will glint off the edges of the swords of the surrounding army, | ||||||
|  | and the sight of them will terrorize the people within it because they will | ||||||
|  | know their judgement has come. | ||||||
|  | 
 | ||||||
|  | The king of Bablyon will have to make a choice where he will march: to Rabbah | ||||||
|  | of the Ammonites or Jerusalem in Judah. Ammon was allied with Judah and Egypt | ||||||
|  | against Babylon, so it makes sense for Babylon to come against them too. At the | ||||||
|  | fork in the road (metaphorically, perhaps) the king of Babylon will perform | ||||||
|  | divinations of various kinds to decide which way to send his armies. Ezekiel | ||||||
|  | prophecies that the lot will come up for Jerusalem, and that is where he will | ||||||
|  | go. | ||||||
|  | 
 | ||||||
|  | The Lord reiterates that these terrible things are happening because of the | ||||||
|  | wickedness and guilt of the people of Judah. The prince of Israel, Zedekiah, | ||||||
|  | bears the responsibility as their leader, and he is removed from the kingship. | ||||||
|  | 
 | ||||||
|  | And if you thought Ammon would be spared because the divinations pointed to | ||||||
|  | Jerusalem, the Lord has a prophecy against them too. The sword of slaughter | ||||||
|  | will come upon them too. Their wickedness will be heaped upon their heads too | ||||||
|  | and they will be destroyed in their land. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | All You have spoken will come to pass, just as You have said. | ||||||
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