diff --git a/content/bible_journal/john/3:1-21.md b/content/bible_journal/john/3:1-21.md new file mode 100644 index 0000000..6b765e9 --- /dev/null +++ b/content/bible_journal/john/3:1-21.md @@ -0,0 +1,39 @@ ++++ +title = "John 3:1–21" +date = "2026-01-07" ++++ + +### [Read the passage.](https://biblia.com/bible/esv/John3.1-21) + +This discussion contains perhaps the most famous verse in the Bible, but reading it in its context brings a lot of nuance and depth that is lost otherwise. +Nicodemus is a Greek name for a very Jewish man. +He was a Pharisee and a member of the Sanhedrin, the ruling council of the Jews. +At this point in Jesus's ministry, the Pharisees were not set against Him, but also weren't sure what to make of Him. +The general consensus among them appears to be that He was a prophet because He was performing signs in Jerusalem, which He could not do if His message wasn't from God. +Perhaps Nicodemus was sent to find out more of what message Jesus was proclaiming. +Perhaps he was just curious himself. + +Nicodemus asserts that Jesus must have come from God, and Jesus answers that "unless one is born again he cannot see the kingdom of God." (_v. 3_) +I learned today that "born again" in Greek is ambiguous, and can also be translated "born from above". +What's especially interesting about this ambiguity is that both translations work in this context, and both meainings are probably intended at the same time. +To see the kingdom of God, one must be born again from above, that is, spiritually. +Nicodemus takes it only to mean "a second time". (_v. 4_) +I wonder if this _double entendre_ works in Aramaic as well as Greek; if not, it may explain why Nicodemus needed Jesus to spell it out for him. + +Because the Greek word for "wind" also means "spirit", there is additional wordplay going on in verse 8. +Just as the physical wind is invisible and uncontrollable, the Spirit moves in people invisibly and independently to bring about this spiritual rebirth. +This happens whether they expect it or ask for it or not. +Nicodemus is confused by this, but Jesus says he should have expected these things to be the case, as the Scriptures have taught it. +Ezekiel speaks of the Lord giving people a new spirit, replacing their heart of stone with a heart of flesh. +The Pslams and Proverbs speak of the sovereignty of God over the thoughts and actions of men, including to worship Him correctly. +A baby doesn't decide to be born; it just begins without conscious effort (modern medicine notwithstanding). +So also, we are not born again because we decided to be but because the Spirit moved in us to regenerate us. + +Therefore, those that believe in the Son are saved from the condemnation they had already earned by not believing in Him. +We are given eternal life because we believe, but we don't believe because we tried to. +The description of "people [who] loved the darkness" in verse 19 does not imply any exceptions. +God is the One who brings light to the people, and whether they come to it or not is up to Him. (_v. 21_) + +* * * + +Your love for us who hated Your light is radically magnificent.