Ezekiel 9:1-11
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| title = "Ezekiel 9:1–11" | ||||
| date = "2023-03-21" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel9.1-11) | ||||
| 
 | ||||
| Having shown Ezekiel the idolatrous acts the people of Jerusalem are committing | ||||
| in His temple, the Lord summons angelic warriors to begin executing the people | ||||
| of the city. Six of them arrive, plus a scribe in charge of the heavenly | ||||
| record. Normally God's glory rested above the Ark of the Covenant in the Most | ||||
| Holy Place, seated on His earthly throne as it were, but now He has moved to | ||||
| the threshold of the temple because He is about to remove His Presence from | ||||
| Jerusalem. | ||||
| 
 | ||||
| Before He goes, the Lord gives the angels instructions. The scribe is to go | ||||
| ahead into the city and put a mark on the foreheads of those who do not approve | ||||
| of the abominations that have taken place. The six warriors are to go after and | ||||
| slaughter everyone else, beginning with the twenty-five priests who are before | ||||
| them. | ||||
| 
 | ||||
| Greatly disturbed by all he has seen, Ezekiel falls on his face in despair. He | ||||
| fully expects no one will survive this disaster, and the remnant of Israel will | ||||
| not survive. In effect, this is an appeal to God's promises that He made with | ||||
| the Israelites, to be their God and to preserve David's kingly line. Ezekiel is | ||||
| worried that the exiles will never again be able to possess the Promised Land. | ||||
| Our God does indeed keep His promises, but He doesn't reassure Ezekiel of that. | ||||
| Instead, He emphasizes just how wicked the people of Israel and Judah have been | ||||
| to each other, corrupting the land with bloodshed and injustice until it is | ||||
| saturated with it. There are no more chances for them, no more mercy; only | ||||
| wrath. | ||||
| 
 | ||||
| And in the time it took for that conversation to be finished, the angelic | ||||
| scribe returns to announce that he has completed his task. I'm sure an angel | ||||
| can move much faster than we can, and he wouldn't be hindered by such small | ||||
| things as walls and doors, but angels are not omnipresent, so he would have to | ||||
| go to each person in the city who loved the Lord individually to apply the | ||||
| mark. That makes it seem like there really were not many people he had to mark. | ||||
| But it also shows the kindness and mercy of the Lord not allowing the righteous | ||||
| to be punished along with the wicked. Time and again we see Him do this: 2 | ||||
| Peter lists several examples such as Noah and Lot. Which is not to say bad | ||||
| things never happen to good people (ask Job and Jesus), but disasters that come | ||||
| upon many people specifically to judge the wicked are also not visited upon the | ||||
| righteous among them. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| You keep all of Your promises and You shelter the righteous under Your wings in | ||||
| the day of trouble. | ||||
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