Ezekiel 9:1-11
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|  | title = "Ezekiel 9:1–11" | ||||||
|  | date = "2023-03-21" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel9.1-11) | ||||||
|  | 
 | ||||||
|  | Having shown Ezekiel the idolatrous acts the people of Jerusalem are committing | ||||||
|  | in His temple, the Lord summons angelic warriors to begin executing the people | ||||||
|  | of the city. Six of them arrive, plus a scribe in charge of the heavenly | ||||||
|  | record. Normally God's glory rested above the Ark of the Covenant in the Most | ||||||
|  | Holy Place, seated on His earthly throne as it were, but now He has moved to | ||||||
|  | the threshold of the temple because He is about to remove His Presence from | ||||||
|  | Jerusalem. | ||||||
|  | 
 | ||||||
|  | Before He goes, the Lord gives the angels instructions. The scribe is to go | ||||||
|  | ahead into the city and put a mark on the foreheads of those who do not approve | ||||||
|  | of the abominations that have taken place. The six warriors are to go after and | ||||||
|  | slaughter everyone else, beginning with the twenty-five priests who are before | ||||||
|  | them. | ||||||
|  | 
 | ||||||
|  | Greatly disturbed by all he has seen, Ezekiel falls on his face in despair. He | ||||||
|  | fully expects no one will survive this disaster, and the remnant of Israel will | ||||||
|  | not survive. In effect, this is an appeal to God's promises that He made with | ||||||
|  | the Israelites, to be their God and to preserve David's kingly line. Ezekiel is | ||||||
|  | worried that the exiles will never again be able to possess the Promised Land. | ||||||
|  | Our God does indeed keep His promises, but He doesn't reassure Ezekiel of that. | ||||||
|  | Instead, He emphasizes just how wicked the people of Israel and Judah have been | ||||||
|  | to each other, corrupting the land with bloodshed and injustice until it is | ||||||
|  | saturated with it. There are no more chances for them, no more mercy; only | ||||||
|  | wrath. | ||||||
|  | 
 | ||||||
|  | And in the time it took for that conversation to be finished, the angelic | ||||||
|  | scribe returns to announce that he has completed his task. I'm sure an angel | ||||||
|  | can move much faster than we can, and he wouldn't be hindered by such small | ||||||
|  | things as walls and doors, but angels are not omnipresent, so he would have to | ||||||
|  | go to each person in the city who loved the Lord individually to apply the | ||||||
|  | mark. That makes it seem like there really were not many people he had to mark. | ||||||
|  | But it also shows the kindness and mercy of the Lord not allowing the righteous | ||||||
|  | to be punished along with the wicked. Time and again we see Him do this: 2 | ||||||
|  | Peter lists several examples such as Noah and Lot. Which is not to say bad | ||||||
|  | things never happen to good people (ask Job and Jesus), but disasters that come | ||||||
|  | upon many people specifically to judge the wicked are also not visited upon the | ||||||
|  | righteous among them. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | You keep all of Your promises and You shelter the righteous under Your wings in | ||||||
|  | the day of trouble. | ||||||
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