Galatians 3:15-29
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|  | title = "Galatians 3:15–29" | ||||||
|  | date = "2023-08-09" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Galatians3.15-29) | ||||||
|  | 
 | ||||||
|  | Because there has been so much confusion about the law, Paul goes on to explain | ||||||
|  | its purpose and its relationship to the grace we receive through faith in | ||||||
|  | Christ. He points out that God made a covenant with Abraham that he would be a | ||||||
|  | blessing to all nations through his offspring. While even in Greek (and I guess | ||||||
|  | Hebrew too?) "offspring" can be used as a collective noun, so that its singular | ||||||
|  | form can refer to a group of offspring, Paul emphasizes that the blessing God | ||||||
|  | promised came through only one of Abraham's offspring, the Messiah, Jesus. | ||||||
|  | Because the covenant and the promise were established before the law was given, | ||||||
|  | then the fulfillment of the promise is not dependent on the law either. This is | ||||||
|  | what the Pharisees and the Judaizers had gotten wrong. They were trying to | ||||||
|  | attain God's blessing by keeping the law as well as they could. But if that | ||||||
|  | were possible, then the blessing wouldn't come through the promise, and that | ||||||
|  | means God would break His word. | ||||||
|  | 
 | ||||||
|  | That doesn't mean the law is useless, however. Nor is it opposed to the | ||||||
|  | covenant promise. Instead, they are complimentary because the law points out | ||||||
|  | the need for the promise by exposing sin and revealing to us how big a deal it | ||||||
|  | is to God. It also functioned as a guardian until the fullness of the promise | ||||||
|  | was revealed. A guardian was a household slave who took care of the master's | ||||||
|  | children. Their job was to teach and correct, even doling out punishments for | ||||||
|  | misbehavior. Additionally, they would act as chaperones and seek to guard | ||||||
|  | against bad influences. Just as an heir is no longer under the guardian's | ||||||
|  | authority when he reaches majority, we are no longer under the ceremonial law | ||||||
|  | which caused Israel to be distinct and separate from its neighbors. Now, our | ||||||
|  | common faith in Christ allows us all to be unified with Him, regardless of any | ||||||
|  | physical or social status we happen to have. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | It is wondrous that You would adopt us as co-heirs with Christ, after all we | ||||||
|  | have done before You rescued us. | ||||||
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