Galatians 5:1-15
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| title = "Galatians 5:1–15" | ||||
| date = "2023-08-18" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Galatians5.1-15) | ||||
| 
 | ||||
| On the heels of the allegory of the slave woman and the free woman, Paul | ||||
| declares that Christ has set us free for the purpose of freedom and that we | ||||
| should not, therefore, put the slave collar back on. The rite of circumcision | ||||
| has been used by both Paul and the Judaizers as a shorthand for the whole law | ||||
| of Moses. Now, though, Paul is saying that it's more than a representation, but | ||||
| inseperable from the rest of the law. One can't just become a Jew only in the | ||||
| body, but in one's whole life. And if one thinks becoming a Jew is what counts | ||||
| as righteousness, then it is not the one obvious distinctive that makes it | ||||
| count, but a whole lifestyle. But again, it isn't keeping the law that saves | ||||
| anyone, and anyone who thinks it does is saying to Christ, "No, thanks. I'll | ||||
| handle this justification thing on my own." Of course, doing the works of the | ||||
| law out of love for the Lord is not a bad thing, either. | ||||
| 
 | ||||
| Paul encourages the Galatians to say they had been living out the Christian | ||||
| life well. They just needed to not listen to the agitators who were causing | ||||
| divisions. It sounds as if Paul believes that it is the work of only a very | ||||
| small group. Leaven, or yeasted flour, is often a metaphor for sin in | ||||
| Scriptures, and just as yeast makes bubbles throughout the dough, a little bit | ||||
| of sin gets into everything it touches. | ||||
| 
 | ||||
| Again Paul refutes the accusation that he has been changing up his message for | ||||
| different audiences, and this time pointing out that it contradicts some of the | ||||
| other things he had been accused of. Either he's a rogue apostle who's going | ||||
| against the leaders in Jerusalem, or he's trying to please them by preaching | ||||
| the need for circumcision to Jewish audiences and preaching something else to | ||||
| Gentile audiences in order to please them, but he can't really be both. Of | ||||
| course, neither one is true, and Paul is just so fed up with these people | ||||
| leading Christians astray. If circumcision makes someone holy, maybe they | ||||
| shouldn't settle for just the tip, he says. | ||||
| 
 | ||||
| As believers we have been freed from the laws demands, but the freedom we have | ||||
| is not a freedom to please our sin-loving flesh. Instead it is a freedom to | ||||
| serve God and His church. The divisions that have sprung up in the churches of | ||||
| Galatia are nearly as important as the division between God and His people. | ||||
| There is a danger that the churches could collapse under the strain. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| You empower us to do Your will so that Your church may be built up and Your | ||||
| kingdom is advanced. | ||||
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