Galatians 5:1-15
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|  | title = "Galatians 5:1–15" | ||||||
|  | date = "2023-08-18" | ||||||
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|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Galatians5.1-15) | ||||||
|  | 
 | ||||||
|  | On the heels of the allegory of the slave woman and the free woman, Paul | ||||||
|  | declares that Christ has set us free for the purpose of freedom and that we | ||||||
|  | should not, therefore, put the slave collar back on. The rite of circumcision | ||||||
|  | has been used by both Paul and the Judaizers as a shorthand for the whole law | ||||||
|  | of Moses. Now, though, Paul is saying that it's more than a representation, but | ||||||
|  | inseperable from the rest of the law. One can't just become a Jew only in the | ||||||
|  | body, but in one's whole life. And if one thinks becoming a Jew is what counts | ||||||
|  | as righteousness, then it is not the one obvious distinctive that makes it | ||||||
|  | count, but a whole lifestyle. But again, it isn't keeping the law that saves | ||||||
|  | anyone, and anyone who thinks it does is saying to Christ, "No, thanks. I'll | ||||||
|  | handle this justification thing on my own." Of course, doing the works of the | ||||||
|  | law out of love for the Lord is not a bad thing, either. | ||||||
|  | 
 | ||||||
|  | Paul encourages the Galatians to say they had been living out the Christian | ||||||
|  | life well. They just needed to not listen to the agitators who were causing | ||||||
|  | divisions. It sounds as if Paul believes that it is the work of only a very | ||||||
|  | small group. Leaven, or yeasted flour, is often a metaphor for sin in | ||||||
|  | Scriptures, and just as yeast makes bubbles throughout the dough, a little bit | ||||||
|  | of sin gets into everything it touches. | ||||||
|  | 
 | ||||||
|  | Again Paul refutes the accusation that he has been changing up his message for | ||||||
|  | different audiences, and this time pointing out that it contradicts some of the | ||||||
|  | other things he had been accused of. Either he's a rogue apostle who's going | ||||||
|  | against the leaders in Jerusalem, or he's trying to please them by preaching | ||||||
|  | the need for circumcision to Jewish audiences and preaching something else to | ||||||
|  | Gentile audiences in order to please them, but he can't really be both. Of | ||||||
|  | course, neither one is true, and Paul is just so fed up with these people | ||||||
|  | leading Christians astray. If circumcision makes someone holy, maybe they | ||||||
|  | shouldn't settle for just the tip, he says. | ||||||
|  | 
 | ||||||
|  | As believers we have been freed from the laws demands, but the freedom we have | ||||||
|  | is not a freedom to please our sin-loving flesh. Instead it is a freedom to | ||||||
|  | serve God and His church. The divisions that have sprung up in the churches of | ||||||
|  | Galatia are nearly as important as the division between God and His people. | ||||||
|  | There is a danger that the churches could collapse under the strain. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | You empower us to do Your will so that Your church may be built up and Your | ||||||
|  | kingdom is advanced. | ||||||
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