2 Chronicles 2:1-18
This commit is contained in:
		
							parent
							
								
									8ad250432b
								
							
						
					
					
						commit
						28abf0c0cd
					
				
					 1 changed files with 37 additions and 0 deletions
				
			
		
							
								
								
									
										37
									
								
								content/bible_journal/2chronicles/2:1-18.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										37
									
								
								content/bible_journal/2chronicles/2:1-18.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,37 @@ | |||
| +++ | ||||
| title = "2 Chronicles 2:1–18" | ||||
| date = "2024-09-07" | ||||
| +++ | ||||
| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/2Chronicles2.1-18) | ||||
| 
 | ||||
| While Solomon built the temple to the Lord and his own palace at the same time, the emphasis here is squarely on the temple. | ||||
| The building project was so grand and expansive that many thousands of workers had a hand in the construction. | ||||
| Most, if not all, of these would be non-Israelites living in the land. | ||||
| These would be the descendants of the Gibeonites, who decieved Joshua into a peace treaty, or remnants of other Canaanites, or possibly other folks from farther off who migrated to Israel at some point. | ||||
| 
 | ||||
| The bulk of the chapter details the agreement made between Solomon and King Hiram of Tyre. | ||||
| Solomon's father David had a previous agreement with Hiram where Tyre would provide building materials for the future temple. | ||||
| Now, Solomon is setting up his own agreement with Hiram that follows the same lines as the previous one. | ||||
| Tyre provides a master builder or architect and timber of various kinds. | ||||
| In return, Israel provides foodstuffs for the men who harvest and deliver the timber: wheat, barley, wine, and oil. | ||||
| Hiram agrees to the arrangement and appoints a skilled man who is part Tyran and part Israelite. | ||||
| He even includes shipping details that indicate where the timber will be delivered. | ||||
| 
 | ||||
| Those are the straight facts, but what is more interesting is the way Hiram and Solomon word their communications. | ||||
| In _v. 5_, Solomon declares that the Lord is greater than all gods. | ||||
| While that's true and all, it's kind of undiplomatic when dealing with a foreign country, isn't it? | ||||
| But then Hiram says in _v. 12_, "Blessed be the <span style="font-variant-caps: small-caps">Lord</span> God of Israel, who made heaven and earth…" | ||||
| Hiram acknowledges the supremacy of Yahweh and believes that He granted Solomon his wisdom and the desire to build the temple. | ||||
| In light of that, Solomon's use of "our God" in _vv. 4–5_ take on a new meaning. | ||||
| He wasn't just talking about "us Israelites", but "you and me", that is, Hiram and Solomon. | ||||
| Hiram, king of Tyre, was a believer in Yahweh. | ||||
| 
 | ||||
| As Church-era Christians, we often get stuck thinking that only the Israelites knew about the Lord during the Old Testament times. | ||||
| But our God has been God of the whole earth for all of history. | ||||
| Several Gentiles came to know the Lord before Jesus was born: Melchizedek, Rahab, Ruth, Naaman, Nebuchadnezzar, Darius, a whole generation of Ninevites… | ||||
| God's promise to Abraham that his descendants would be a blessing to the whole world was certainly fulfilled in Jesus, but blessings had been given before then, too. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Let us recognize Your goodness throughout all of history. | ||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue