Ezekiel 14:12-23
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| title = "Ezekiel 14:12–23" | ||||
| date = "2023-04-05" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Ezekiel14.12-23) | ||||
| 
 | ||||
| The message from the Lord turns back to the fate of Jerusalem, and the surety | ||||
| of its destruction. He declares that if the three righteous men Noah, Daniel, | ||||
| and Job had been living in it, their presence would not have kept the Lord from | ||||
| wiping out the city, though their own lives would have been spared. Not even | ||||
| their sons or daughters would be saved, presumably because they would not have | ||||
| been righteous in Jerusalem like their fathers. | ||||
| 
 | ||||
| These three names should be instantly recognizable to anyone familiar with the | ||||
| Bible, and each of them was famously righteous in the midst of God's judgement. | ||||
| However, the one who studies the history of the Bible will see a problem. | ||||
| Daniel the prophet is one of the few individuals in a Biblical narrative with | ||||
| no sins or shortcomings recorded in it, so he qualifies for this list in that | ||||
| respect. But he wasn't famous yet. He was exiled in the first deportation like | ||||
| Ezekiel was, but after six years Nebuchadnezzar may or may not have had the | ||||
| dream recorded in Daniel 2, and Daniel may or may not have been second in the | ||||
| kingdom. Even if he had, most of the empire would only have known him as | ||||
| Belteshazzar, and he would not have been famous for being righteous, _per se_. | ||||
| Also, the spelling is different in Hebrew. A better transliteration might be | ||||
| Danel. | ||||
| 
 | ||||
| So who is this Danel mentioned by the Lord? He is mentioned again in Ezekiel 28 | ||||
| when the prince of Tyre is compared to him because of his wisdom. Modern | ||||
| scholarship believes Danel to be an Ugaritic king famed for his wisdom and | ||||
| righteousness, though the tablet fragments mention him in connection with | ||||
| Caananite gods. It's not conclusive, but it is the best lead we have. If this | ||||
| is the same person, all three righteous men in our passage are non-Israelites | ||||
| who were righteous in the midst of destruction. | ||||
| 
 | ||||
| The point God is making is the same one He made with Sodom and Gomorrah: a few | ||||
| righteous people are not enough to spare the entire wicked community. Sword, | ||||
| famine, wild beasts, and pestilence are all coming to ravage the city of | ||||
| Jerusalem. However, a few people will be saved from these disasters, and these | ||||
| few will become a consolation to the exiles, because they will be the righteous | ||||
| remnant who did not follow in the ways of their peers. Thus will everyone know | ||||
| that God has dealt righteously with Jerusalem. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Again and again You have shown Yourself to be just and righteous. | ||||
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