Luke 21:29–38
This commit is contained in:
		
							parent
							
								
									18c25853f2
								
							
						
					
					
						commit
						14258edbe5
					
				
					 1 changed files with 46 additions and 0 deletions
				
			
		
							
								
								
									
										46
									
								
								content/bible_journal/luke_21:29-38.md
									
										
									
									
									
										Normal file
									
								
							
							
						
						
									
										46
									
								
								content/bible_journal/luke_21:29-38.md
									
										
									
									
									
										Normal file
									
								
							|  | @ -0,0 +1,46 @@ | ||||||
|  | +++ | ||||||
|  | title = "Luke 21:29-38" | ||||||
|  | date = "2023-02-02" | ||||||
|  | +++ | ||||||
|  | 
 | ||||||
|  | ### [Read the passage.](https://biblia.com/bible/esv/Lk21.29-38) | ||||||
|  | 
 | ||||||
|  | The parable of the fig tree is pretty easy to understand. Fig trees grow their | ||||||
|  | leaves in the spring, like most trees, and when you see them, you know that | ||||||
|  | summer is coming soon. In the very same way, when all of these signs and | ||||||
|  | wonders are seen, you will know that the end of the current age is coming to a | ||||||
|  | close. What is harder to understand is the statement that "this generation will | ||||||
|  | not pass away until all has taken place." (_v. 32_) Certainly everyone who was | ||||||
|  | alive in the first century have passed away, so how could Jesus say "truly"? | ||||||
|  | The answer is that the Greek word translated "generation" has more than one | ||||||
|  | meaning. The most common is what we usually think of for "generation": everyone | ||||||
|  | alive at a particular time. But it can also mean a type or kind of person, like | ||||||
|  | wicked or righteous, and it can also mean "race", which would refer to the Jews | ||||||
|  | in this case. | ||||||
|  | 
 | ||||||
|  | Jesus's next statement is also interesting to think about. "Heaven and earth | ||||||
|  | will pass away, but my words will not pass away." (_v. 33_) People tend to | ||||||
|  | think that the earth they stand on and the skies above them are unshakable and | ||||||
|  | everlasting, but Jesus tells us that's not true at all. Even naturalists | ||||||
|  | understand that the Sun can't burn forever and the universe would eventually | ||||||
|  | grind to a halt. But our lives seem so short in comparison that such knowledge | ||||||
|  | doesn't affect us. However, this view is wrong too because the Bible teaches | ||||||
|  | that we shall all last for eternity, either living in the light of the Lord's | ||||||
|  | glory or dying forever in the lake of fire. | ||||||
|  | 
 | ||||||
|  | Because of this reality, Jesus warns His listeners to live their lives in the | ||||||
|  | expectation that He will come back at any moment. If we waste our lives on | ||||||
|  | useless pleasures that are only good for the short moment we experience them, | ||||||
|  | then that day will come upon us like a trap springing closed. Or, if not that | ||||||
|  | day, then the day of our deaths could come at any time, and the end result is | ||||||
|  | the same. Beloved, be ready for your Lord to come home, so that He does not | ||||||
|  | find your service wanting. | ||||||
|  | 
 | ||||||
|  | Finally, Luke gives us a note on how Jesus spent His days during this time. He | ||||||
|  | would come into Jerusalem to teach in the temple each day, but then at night He | ||||||
|  | would leave to stay on the Mount of Olives. | ||||||
|  | 
 | ||||||
|  | * * * | ||||||
|  | 
 | ||||||
|  | Keep us watchful, waiting patiently for Your return. Let us not grow weary in | ||||||
|  | doing good. | ||||||
		Loading…
	
	Add table
		Add a link
		
	
		Reference in a new issue