Luke 23:13-25
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| title = "Luke 23:13–25" | ||||
| date = "2023-02-16" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk23.13-25) | ||||
| 
 | ||||
| Seeing that Herod had not punished Jesus, Pilate again asserts His innocence | ||||
| and his intention to let Him go.Clearly Jesus has done something to upset the | ||||
| Sanhedrin, but it hasn't been misleading the people or trying to set Himself up | ||||
| as their king. In an attempt to appease the Jewish leaders, he says he will | ||||
| punish Jesus, which probably means flogging Him. | ||||
| 
 | ||||
| The Council members will have none of it. They want Jesus dead and they want it | ||||
| done today. It was Pilate's custom to release a prisoner for the Passover | ||||
| feast, and they demand Pilate release Barabbas. This might be the greatest | ||||
| irony of the whole story, for Luke tells us that Barabbas was actually guilty | ||||
| of the things they accuesd Jesus of: insurrection. On top of that, he was a | ||||
| murderer as well. It's the perfect example of what Jesus's crucifixion is all | ||||
| about. A guilty man goes free and the innocent man takes his place and his | ||||
| punishment. Justice is served because Jesus chose to do this, and by His | ||||
| perfectly righteous life, He is qualified to take the punishment as a | ||||
| substitute for all of us and atone for the sins of everyone. | ||||
| 
 | ||||
| Eventually, Pilate gives in to the mob's demands. As might be expected, he was | ||||
| not a popular ruler, and the Jews were fractious under his harsh rule. He | ||||
| likely felt that he couldn't afford a riot or any other fallout caused by the | ||||
| Sanhedrin whipping up the people if they didn't get the blood they were | ||||
| clamoring for. A man makes his decision, and God's plan is fulfilled through it | ||||
| as was promised long ago. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Only You, O Lord, can take what was meant for evil and use it for good. | ||||
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