Luke 10:25-37
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| title = "Luke 10:25–37" | ||||
| date = "2022-12-07" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk10.25-37) | ||||
| 
 | ||||
| In this familiar story, an expert of the Law of Moses decides to test Jesus by | ||||
| posing an important question. "What shall I do to inherit eternal life?" (_v. | ||||
| 25_) Jesus responds by asking the lawyer to answer his own question, which he | ||||
| does. And then Luke tells us that the lawer wanted to justify himself, he asks, | ||||
| "Who is my neighbor?" (_v. 29_) This is a case of someone knowing what is the | ||||
| right thing to do, but not willing to do it, not completely. | ||||
| 
 | ||||
| Jesus exposes his hypocrisy by telling a story of a man who is robbed on the | ||||
| road to Jericho. Both a priest and a Levite, respected members of the | ||||
| community, see the man lying on the side of the road, but pass by and do not | ||||
| help him. In their defense, they may have thought the man was dead and didnt | ||||
| want to become unclean by touching a corpse. However, we have learned that God | ||||
| is less concerned about ritual cleanliness than about kindness and mercy. Now, | ||||
| by this point the audience would be expecting to hear what a lay Israelite | ||||
| would do with this poor man, but Jesus throws a massive curveball by | ||||
| introducing a Samaritan. Samaritans and Jews did not like each other in the | ||||
| first century. To hear that this Samaritan would show the robbery victim such | ||||
| extravagant kindness would be even more astonishing to the Jews in Jesus's day. | ||||
| 
 | ||||
| So, which of the three characters was a neighbor to the man? The answer is | ||||
| obvious, and you can hear the reluctance in the voice of the lawyer when he | ||||
| answers. Then Jesus pins him down by telling him to go and live his life in the | ||||
| same way: loving your neighbor extravagantly, even when they aren't part of | ||||
| your in-group, even when it's inconvenient, even if you are effectively in | ||||
| hostile territory. Beloved, this is simple to understand, but oh so hard to do. | ||||
| Even if you are thinking, "I've done heroic things, and helped people out of | ||||
| real trouble. I'm good!" I would challenge you to not to look only at your | ||||
| successes, but at all the times you failed too. No one is consistent with this | ||||
| kind of radical love, every moment of every day, with every single person they | ||||
| come upon. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Help us to love everyone around us with the same love You have showed us. | ||||
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