Luke 20:9-18
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| title = "Luke 20:9–18" | ||||
| date = "2023-01-23" | ||||
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| 
 | ||||
| ### [Read the passage.](https://biblia.com/bible/esv/Lk20.9-18) | ||||
| 
 | ||||
| 
 | ||||
| Having met the challenge to His authority, Jesus teaches a parable about a | ||||
| landowner and wicked tenants. The landowner sends slaves to get his portion of | ||||
| the harvest of the land from the tenants, but the tenants refuse to hand it | ||||
| over. Instead they beat the slaves and send them back to their master. Three | ||||
| times they are sent and three times they are beaten and turned away. | ||||
| 
 | ||||
| In real life, after the first time the tenants refused to pay, a landowner | ||||
| would likely send soldiers to enforce the agreement he had with the tenants. In | ||||
| this story, though, the landowner sends his son whom he loves, thinking the | ||||
| tenants may respect him. However, the tenants see an opportunity to muddy up | ||||
| the legal waters. If the heir to the land is dead, then who might it pass to | ||||
| when the owner dies if not themselves? So they take the heir outside of the | ||||
| vineyard and kill him. | ||||
| 
 | ||||
| At this point, Jesus tells the people that the landowner no longer has mercy on | ||||
| his wicked tenants, comes back to his vineyard, kills the tenants, and hands | ||||
| over the vineyard to others to manage. The reaction of the crowd is | ||||
| interesting, I think. "Surely not!" they cry (_v. 16_); a vehement rejection of | ||||
| what Jesus said. They understood that the parable was about God's relationship | ||||
| with Israel, where He sends the prophets to the people, who reject them. | ||||
| Eventually He sends His own Son, and He is killed, so they are thinking that | ||||
| Jesus says God will replace Israel as His chosen people. | ||||
| 
 | ||||
| They have forgotten that God had already done that before, way back when they | ||||
| were about to enter the Promised Land for the first time. A whole generation of | ||||
| Israelites died in the wilderness except for Joshua and Caleb because of their | ||||
| unbelief. God's promise to Israel can't be broken, even by Himself, but the | ||||
| individuals within the group can be changed. | ||||
| 
 | ||||
| Jesus is then very direct when He quotes Psalm 118 to them. The verse He | ||||
| mentions comes in the section celebrating God's victory over evil in the last | ||||
| days. Altogether He is linking the landowner's son with the rejected stone that | ||||
| brings about final victory, crushing those who stumble over it. | ||||
| 
 | ||||
| * * * | ||||
| 
 | ||||
| Let us rejoice and be glad in the Day of the Lord, when You prove Yourself the | ||||
| ruler of all the earth. | ||||
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